13.02.2013 Views

Download (PDF, 23.58MB) - Plurality Press

Download (PDF, 23.58MB) - Plurality Press

Download (PDF, 23.58MB) - Plurality Press

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

PHYSIOLOGY OF PLANTS. 295<br />

representation that is to say, the whole corporeal world,<br />

stretched out in Space and Time, which as such can<br />

never exist anywhere but in the brain any more than<br />

dreams, which, as long as they last, exist in the same way.<br />

What the intellect does for animals and for man, as the<br />

mediator of motives, susceptibility for stimuli does for<br />

plants, and susceptibility for every sort of cause for in<br />

organic bodies : and strictly speaking, all this differs merely<br />

in degree. For, exclusively as a consequence of this suscep<br />

tibility to outward impressions having enhanced itself in<br />

animals proportionately to their requirements till it has<br />

reached the point where a nervous system and a brain be<br />

come necessary, does consciousness arise as a function of that<br />

brain, and in it the objective world, whose forms (Time,<br />

Space, Causality) are the way in which that function is per<br />

formed. Therefore we find the intellect originally laid out<br />

entirely with a view to subjectivity, destined merely to serve<br />

the purposes of the will, consequently as something quite<br />

secondary and subordinate ; nay, in a sense, as something<br />

which appears only per accidens ; as a condition of the action<br />

of mere motives, instead of stimuli, which has become neces<br />

sary in the higher degree of animal existence. The image<br />

of the world in Space and Time, which thus arises, is only<br />

the map 1<br />

on which the motives present themselves as<br />

ends. It also conditions the spacial and causal connection<br />

in which the objects perceived stand to one another ; never<br />

theless it is only the mediating link between the motive<br />

and the act of volition. Now, to take such an image as<br />

this of the world, arising in this manner, accidentally, in<br />

the intellect, i.e. in the cerebral function of animal beings,<br />

through the means to their ends being represented and the<br />

path of these ephemera on their planet being thus illumined<br />

to take this image, we say, this mere cerebral phenome<br />

non, for the true, ultimate essence of things (thing in itself),<br />

1 Plan.

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!