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Download (PDF, 23.58MB) - Plurality Press

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PREFACE TO THE SECOND EDITION. 199<br />

Philosophy<br />

mental truths belonging to the Catechism under the veil<br />

is at &quot;bottom this : to set forth the chief funda<br />

of some very abstract, abstruse and difficult, therefore<br />

painfully wearisome formulas and sentences ;<br />

however confused, intricate, strange<br />

wherefore,<br />

and eccentric the<br />

matter may seem at first sight, these truths invariably<br />

reveal themselves as its kernel. This proceeding may be<br />

useful, though to me it is unknown. All I know is, that<br />

philosophy,<br />

i.e. the search after truth I mean the truth<br />

KCIT e^o^v, by which the most sublime and important dis<br />

closures, more precious than anything else to the human<br />

race, are understood will never advance a step, nay, an<br />

inch, by means of such manoeuvring, by which its course<br />

is on the contrary impeded ; therefore I found out long<br />

ago that University philosophy is the enemy of all genuine<br />

philosophy. Now, this being the state of the case, when a<br />

really honest philosophy arises, which seriously has truth<br />

for its sole aim, must not these gentlemen<br />

&quot;<br />

of the philo<br />

sophical trade<br />

&quot;<br />

feel as might stage-knights in paste-board<br />

armour, were a knight suddenly to appear in the midst of<br />

them clad in real armour, who made the stage-floor creak<br />

under his ponderous tread ? Such philosophy as this must<br />

therefore be bad and false and consequently places these<br />

&quot;of gentlemen<br />

&quot;<br />

the trade under the painful obligation of<br />

playing the part of him who, in order to appear what he<br />

is not, cannot allow others to pass for what they really are.<br />

Out of all this however there unrolls itself the amusing<br />

spectacle we enjoy, when these gentlemen, now that ignoring<br />

has unfortunately come to an end, after forty years, at<br />

last begin to measure me by their own puny standard and<br />

pass judgment upon me from the heights of their wisdom,<br />

as though they were amply qualified to do so by their<br />

office ; but they are most amusing of all when they assume<br />

airs of superiority towards me.<br />

Their abhorrence of Kant, though less openly expressed,

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