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310 THE WILL IN NATURE.<br />

rally taken for granted as a matter of course and only<br />

occasionally brought explicitly into prominence ; never<br />

theless, in order to make the case quite certain, I will point<br />

out a few passages from the earliest to the latest authors<br />

in which it is specially stated. In Phaedrus, 1<br />

Plato makes<br />

the distinction between that which moves spontaneously<br />

from inside (soul) and that which receives movement only<br />

from outside (body) TO v&amp;lt;f&amp;gt;<br />

efoOw TU KivtlffOai. 2<br />

iavrov<br />

Kivov/uevov KO.I TO, &amp;lt;<br />

Aristotle establishes the principle<br />

v^ eavrov<br />

(quidquid fertur a se movetur, aut<br />

in precisely the same way : airav TO Qepopevov &amp;gt;/<br />

i&amp;gt;V KtvEirai, fj d\\ov<br />

3<br />

db alio~). He returns to the subject in the next Book,<br />

chap. 4 and 5, and connects it with some explanatory de<br />

tails which lead him into considerable perplexity, on ac<br />

count precisely of the fallacy of the antithesis. 4<br />

In more<br />

recent times again J. J. Eousseau brings forward the same<br />

antithesis with great naivete and candour in his famous<br />

&quot;Profession de foi du vicaire<br />

5<br />

Savoyard:&quot; &quot;Fa/p&rfois<br />

dans les corps deux sortes de mouvement, savoir : mouvement<br />

communique et mouvement spontane ou volontaire : dans le<br />

premier la cause motrice est etrangere au corps mu ; et dans<br />

le second elle est en lui-meme&quot; But even in our time and<br />

in the stilted, puffed-up style which is peculiar to it, Bur-<br />

6<br />

dach holds forth as follows :<br />

&quot; The cause that determines<br />

a movement lies either inside or outside of that which<br />

1<br />

Plato, Phfed.&quot; p. 319 Bip.<br />

2 &quot; That which is moved by itself and that which is moved from out<br />

&quot;<br />

side.&quot; [Tr.] And we find the same distinction again in the 10th Book De<br />

Legibus,&quot; p. 85. [After him Cicero repeats it in the two last chapters<br />

&quot;<br />

of his Somnium Scipionis.&quot; Add. to 3rd ed.]<br />

3 &quot;<br />

All that is moved, is moved either by itself or by something else.&quot;<br />

[Tr.] Aristotle, vii. 2.<br />

&quot;Phys.&quot;<br />

4<br />

Maclaurin, too, in his account of Newton s discoveries, p. 102, lavs<br />

down this principle as his starting-point. [Add. to 3rd ed.]<br />

6<br />

Kmile, iv. p. 27. Bip.<br />

Burdach,<br />

&quot;<br />

Physiologic,&quot; vol. iv. p. 323.

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