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SECOND CLASS OF OBJECTS FOE THE SUBJECT. 123<br />

made a strong impression upon the thinkers of the<br />

gatur), 1<br />

fifteenth and sixteenth centuries, who therefore frequently<br />

and emphatically repeat what he says. Pico della Mirandola, 3<br />

for instance, says : Necesse est, eum, quiratiocinaturetintelligit,<br />

pJiantasmata speculari; Melanchthon 3<br />

says : Oportet intel-<br />

and Jord. Brunus 4<br />

ligentem phantasmata speculari;<br />

says,<br />

dicit Aristoteles: oportet scire volentem, phantasmata speculari.<br />

Poniponatius 5<br />

expresses himself in the same sense. On<br />

the whole, all that can be affirmed is, that every true and<br />

primary notion, every genuine philosophic theorem even,<br />

must have some sort of intuitive view for its innermost<br />

kernel or root. This, though something momentary 6<br />

and<br />

single, subsequently imparts life and spirit to the whole<br />

analysis, however exhaustive it may be, just as one drop<br />

of the right reagent suffices to tinge a whole solution<br />

with the colour of the precipitate which it causes. When<br />

an analysis has a kernel of this sort,<br />

it is like a bank note<br />

issued by a firm which has ready money wherewith to back<br />

it ; whereas every other analysis proceeding from mere<br />

combinations of abstract conceptions, resembles a bank<br />

note which is issued by a firm which has nothing but other<br />

to back it with. All mere rational talk<br />

paper obligations<br />

thus renders the result of given conceptions clearer, but<br />

does not, strictly speaking, bring anything new to light.<br />

It might therefore be left to each individual to do himself,<br />

instead of filling whole volumes every day.<br />

29. Principle of Sufficient Reason of Knowing.<br />

But, even in a narrower sense, thinking does not consist<br />

in the bare presence of abstract conceptions in our con-<br />

1 &quot; De Memoria,&quot; c. 1 :<br />

&quot;<br />

It is impossible to think without (the aid<br />

of) an 2 &amp;lt;<br />

image.&quot;<br />

De imaginatione,&quot;<br />

c. 5.<br />

8 &quot; De 4 ts<br />

anima,&quot; p. 130.<br />

De compositione imaginum,&quot; p. 10.<br />

6 &quot; De immortalitate,&quot; pp. 54 et 70.<br />

8 &quot;<br />

Ein Momentancs mid Einheitliches.&quot;

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