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Download (PDF, 23.58MB) - Plurality Press

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SECOND CLASS OF OBJECTS FOR THE SUBJECT. 135<br />

their contents, I have shown above ( 29) that Truth is a<br />

quality belonging exclusively to judgments : that is, a logical<br />

quality and as to the other two ;<br />

dbstracta, I refer my readers<br />

partly to 65 of the first volume, partly to the entire Third<br />

Book of my chief work. If, nevertheless, a very solemn and<br />

mysterious air is assumed and the eyebrows are raised up<br />

to the wig whenever these three meagre dbstracta are<br />

mentioned, young people may easily be induced to believe<br />

that something peculiar and inexpressible lies behind them,<br />

which entitles them to be called ideas, and harnessed to<br />

the triumphal car of this would-be metaphysical Eeason.<br />

When therefore we are told, that we possess a faculty<br />

for direct, material (i.e., not only formal, but substantial),<br />

supersensuous knowledge, (that is, a knowledge which<br />

transcends all possible experience), a faculty specially de<br />

signed for metaphysical insight, and inherent in us for<br />

this purpose I must take the liberty to call this a down<br />

right lie. For the slightest<br />

candid self-examination will<br />

suffice to convince us that absolutely no such faculty re<br />

sides within us. The result at which all honest, competent,<br />

authoritative thinkers have arrived in the course of ages,<br />

moreover, tallies exactly with my assertion. It is as fol<br />

lows: All that is innate in the whole of our cognitive<br />

faculty, all that is therefore a priori and independent of<br />

experience, is strictly limited to the formal part of know<br />

ledge : that is, to the consciousness of the peculiar functions<br />

of the intellect and of the only way in which they can<br />

possibly act; but in order to give material knowledge,<br />

these functions one and all require material from out<br />

side. Within us therefore lie the forms of external, ob<br />

and then the law of<br />

jective perception : Time and Space,<br />

Causality as a mere form of the Understanding which<br />

enables it to construct the objective, corporeal world<br />

finally, the formal part of abstract : knowledge this last is<br />

deposited and treated of in Logic, which our forefathers

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