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PHYSIOLOGY AND PATHOLOGY. 229<br />

strued as favourable to fraud. Add to this, that it lay in<br />

Brandis own interest as a writer, and would therefore have<br />

shown sagacity on his part, to have appealed to me as an<br />

authority. For the fundamental doctrine propounded by<br />

him is so striking and paradoxical, that even his Gottingeii<br />

reviewer is amazed and hardly knows what to think of it ;<br />

yet such a doctrine as this was left without foundation<br />

either through proof or induction, nor did Dr. Brandis<br />

establish its relation to the whole of our knowledge of<br />

Nature : he simply asserted it. I imagined therefore that<br />

it was by the peculiar gift of divination, which enables emi<br />

nent physicians to see and do the right thing in cases of<br />

illness, that he had been led to this view, without being able<br />

to give a strict and methodical account of the grounds<br />

of this really metaphysical truth, although he must have<br />

seen how greatly it is opposed to the generally received<br />

views. Had he, thought I, been acquainted with my<br />

philosophy, which gives far greater extension to this truth,<br />

makes it valid for the whole of Nature and founds it both<br />

by proof and induction in close connection with Kant s<br />

teaching, from which it proceeds as a final result of ex<br />

cogitation how gladly must he have availed himself of such<br />

confirmation and support, rather than to stand alone by an<br />

unheard-of assertion which was never further carried out<br />

and, with him, never went beyond bare assertion. Such<br />

were the reasons that led me to believe myself entitled to<br />

take for granted Dr. Brandis ignorance of my book.<br />

Since then however I have become better acquainted<br />

v, r ith German scientists and Copenhagen Academicians,<br />

to which body Dr. Brandis belonged, and have gained<br />

the conviction that he knew me very well indeed. I stated<br />

my reasons for arriving at this conviction already in 1844<br />

l<br />

&quot;<br />

in the 2nd vol. of Die Welt als Wille und Vorstellung,&quot;<br />

so that, as the subject is by no means edifying, it is need-<br />

1<br />

Chapter 20, p. 263 j p.<br />

295 of the 3rd edition.

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