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Download (PDF, 23.58MB) - Plurality Press

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PHYSIOLOGY OP PLANTS. 301<br />

whole scale of beings, and by recalling the gradual transition<br />

from absolute subjectivity to the highest degrees of objec<br />

tivity in the intellect. Inorganic Nature namely, is abso<br />

lutely subjective, no trace whatever of consciousness of an<br />

outer world being found in it. Stones, boulders, ice-blocks,<br />

even when they fall upon one another, or knock or rub<br />

against one another, have no consciousness of each other<br />

and of an outer world. Still even these are susceptible to<br />

external influence, which causes their position and move<br />

ment to change and may therefore be considered as a first<br />

step towards consciousness. Now, although plants also<br />

have no consciousness of the outer world, and although the<br />

mere analogue of a consciousness which exists in them<br />

must, on the contrary, be conceived as a dull self -enjoyment ;<br />

yet we see that they all seek light, and that many of them<br />

turn their flowers or leaves daily towards the sun, while<br />

creepers find their way to supports with which they are<br />

not in contact; and finally we see individual kinds of<br />

plants show even a sort of irritability. Unquestionably<br />

therefore, there is a connection and relation between their<br />

movements and surroundings, even those with which they<br />

are not in immediate contact ; and this connection we must<br />

accordingly recognise as a faint analogue to perception.<br />

With animal life first appears decided perception that<br />

is, consciousness of other things, as opposed to that clear<br />

consciousness of ourselves to which that consciousness of<br />

other things first gives rise. This constitutes precisely<br />

the true character of animal-nature, as opposed to plantnature.<br />

In the lowest animals, consciousness of the outer<br />

world is very limited and dim : each increasing degree of<br />

understanding extends it and makes it clearer, and this<br />

gradual increase of the understanding again adapts itself<br />

to the gradually increasing requirements of the animal, and<br />

thus the process continues through the whole long ascend<br />

ing scale of the animal series up to Man, in whom conscious-

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