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356 THE WILL IN NATTJEE.<br />

tion of maleficent sorcery as practised, it is said success<br />

fully, by the priests of the savage tribes on the island of<br />

Nukahiva, the procedure in which is exactly similar to that<br />

of our cures by charms. This fact is especially remark<br />

able on account of the identity of the thing, notwithstand<br />

ing the distance from all European tradition. With it<br />

ought to be compared Bende Bendsen s account of a head-<br />

acH he caused in another person by sorcery, through the<br />

medium of some of that person s hair which had been cut<br />

&quot;<br />

off. He concludes with the following words : As far as<br />

I can learn, what is called witchcraft consists simply in<br />

preparing and applying noxious magnetic charms com<br />

bined with a maleficent influence of the will: this is the<br />

detestable league with Satan.&quot; l<br />

The agreement of all these writers, not only among<br />

themselves, but with the convictions to which Animal<br />

Magnetism has led in latter years, and finally even with<br />

what might be concluded from my speculative doctrine on<br />

this point, is surely a most remarkable phenomenon. This<br />

sents. This sorcery, which they call Kaha, consists in inflicting a linger<br />

ing death upon those to whom they bear a grudge, twenty days being how<br />

ever fixed as the term for this. They go to work as follows. Whoever wishes<br />

to practise revenge by means of sorcery, seeks to procure either saliva<br />

or urine or excrements of his enemy in some way or other. These he<br />

mixes with a powder, lays the compound in a bag which is woven in a<br />

special manner, and buries it. The most important secret is in the art<br />

of weaving the bag in the right way and of preparing the powder. As<br />

soon as it is buried, the effects show themselves in the person who is the<br />

object of this witchcraft. He sickens, becomes daily weaker, loses at<br />

last all his strength, and in twenty days is sure to die. If, on the other<br />

hand, he attempts to divert his enemy s revenge from himself by offering<br />

up a pig, or making some other valuable present in order to save his<br />

life, he may yet be saved, even on the nineteenth day, and no sooner is<br />

the bag unburied, than the attacks of illness cease. Ho recovers gradually,<br />

and after a few days is quite restored to health.&quot;<br />

&quot;<br />

Reise um die<br />

Welt.&quot; Ed. in 12mo, 1812, Part i., p. 249 et<br />

seq. [Add. to 3rd ed.]<br />

1<br />

Kieser, &quot;Archiv fiir thierischen Magnetismus,&quot; vol. ix. s. i. in the<br />

note, pp. 128-132.

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