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Download (PDF, 23.58MB) - Plurality Press

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FIRST CLASS OF OBJECTS FOE THE SUBJECT. 101<br />

I merely apprehend the succession of my own representa<br />

tions, but the succession in my apprehension does not<br />

authorize me to form any judgment whatever as to the<br />

succession in the object, unless that judgment be based<br />

and since, besides, I might invert the order<br />

upon causality ;<br />

in which these perceptions follow each other in my appre<br />

hension, there being nothing which determines them as<br />

objective. To illustrate this assertion, Kant brings forward<br />

the instance of a house, whose parts we may consider in any<br />

order we like, from top to bottom, or from bottom to top ;<br />

the determination of succession being in this case purely<br />

subjective and not founded upon an object, because it<br />

depends upon our pleasure. In opposition to this instance,<br />

he brings forward the perception of a ship sailing down a<br />

river, which we see successively lower and lower down the<br />

stream, which perception of the successively varying posi<br />

tions of the ship cannot be changed by the looker-on. In<br />

this latter case, therefore, he derives the subjective follow<br />

ing in his own apprehension from the objective following<br />

in the phenomenon, and on this account he calls it an<br />

event. Now I maintain, on the contrary, that there is no<br />

difference at all between these two cases, that both are events,<br />

and that our knowledge of both is objective : that is to say,<br />

it is knowledge of changes in real objects recognized as<br />

such by the Subject. Both are changes of relative position<br />

in two bodies. In the first case, one of these bodies is a<br />

and the other<br />

part of the observer s own organism, the eye,<br />

is the house, with respect to the different parts of which<br />

the eye successively alters its position. In the second, it<br />

is the ship which alters its position towards the stream ;<br />

therefore the change occurs between two bodies. Both are<br />

events, the only difference being that, in the first, the<br />

change has its starting-point in the observer s own body,<br />

from whose sensations undoubtedly all his perceptions<br />

originally proceed, but which is nevertheless an object

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