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58 THE FOTJEFOLD BOOT. fCHAP. IV.<br />

Sophy cut after the pattern of Judaism. Still, that severely<br />

tested truth, far from being disturbed by all this, as a<br />

sure datum and criterion, as a true SOQ p.oi irov ar&, proves<br />

the futility of all that old-woman s philosophy and the<br />

urgent need of a fundamentally different, incomparably<br />

view of the Universe and of Man no matter<br />

deeper ;<br />

whether that view be compatible with the official duties<br />

of a professional philosopher or not,<br />

V<br />

21. A priori character of the conception of Causality.<br />

Intellectual Character of Empirical Perception.<br />

THE UNDERSTANDING.<br />

In the professorial philosophy of our philosophy-pro<br />

fessors we are still taught to this day, that perception of the<br />

outer world is a thing of the senses, and then there fol<br />

lows a long dissertation upon each of the five senses;<br />

whereas no mention whatever is made of the intellectual<br />

character of perception : that is to say, of the fact, that it<br />

is mainly the work of the Understanding, which, by means<br />

of its own peculiar form of Causality, together with the<br />

forms of pure sensibility, Time and Space, which are pos<br />

tulated by Causality, primarily creates and produces the<br />

objective, outer world out of the raw material of a few sen<br />

sations. And yet in its principal features, I had stated<br />

this matter in the first edition of the present treatise 1<br />

and soon after developed it more fully in my treatise<br />

&quot; On<br />

Vision and Colours&quot; (1816), of which Professor Rosas has<br />

shown his appreciation by allowing it to lead him into<br />

plagiarism. 2 But our professors of philosophy have not<br />

1 Anno 1813, pp. 53-55.<br />

&quot; 2 For further details see my Will in Nature,&quot; p. 19 of the 1st edition,<br />

and p. 14 of the 3rd. (P. 230 et &quot;<br />

seqq. of the translation of the Will in<br />

&quot;<br />

Nature,&quot; which follows the Fourfold Root&quot; in the present volume.)

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