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Download (PDF, 23.58MB) - Plurality Press

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242 THE WILL IN NATURE.<br />

actions that follow upon external motives, and thus receiv<br />

ing impressions from inside upon which they react corre<br />

spondingly, just as the brain receives representations<br />

on the strength of which it forms resolutions ; only each<br />

of these minor centres is confined to a narrower sphere of<br />

action. Upon this rests the vita propria of each system,<br />

in referring to which Van Helmont said that each organ<br />

has, as it were, its own ego. It accounts also for life con<br />

which have been cut off the bodies of<br />

tinuing in parts<br />

insects, reptiles, and other inferior animals, whose brain has<br />

no marked preponderance over the ganglia of single parts ;<br />

and it likewise explains how many reptiles are able to live<br />

for weeks, nay even months, after their brain has been re<br />

moved. Now, if our surest experience teaches us that the<br />

will, which is known to us in most immediate conscious<br />

ness and in a totally different way from the outer world, is<br />

the real agent in actions attended by consciousness and<br />

directed by the chief centre of the nervous system how<br />

;<br />

can we help admitting that those other actions which, pro<br />

ceeding from that nervous system but obeying the direc<br />

tion of its subordinate centres, keep the vital processes<br />

constantly going, must also be manifestations of the will ?<br />

Especially as we know perfectly well the cause because of<br />

which they are not, like the others, attended by con<br />

sciousness : we know, that is to say, that all consciousness<br />

resides in the brain and therefore is limited to such parts<br />

as have nerves which communicate directly with the brain ;<br />

and we know also that, even in these, consciousness ceases<br />

when those nerves are severed. By this the difference<br />

between all that is conscious and unconscious and together<br />

with it the difference between all that is voluntary and in<br />

voluntary in the movements of the body is perfectly ex<br />

plained, and no reason remains for assuming two entirely<br />

different primary sources of movement : especially as prin-<br />

cipia prceter necessitatem non sunt multiplicanda. All this is

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