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Download (PDF, 23.58MB) - Plurality Press

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PREFACE TO THE SECOND EDITION. 201<br />

ludicrous arrogance and most impudent dicta of their own,<br />

which they nevertheless lay down under the disguise of<br />

argumentation, because they know they may count upon a<br />

credulous public,<br />

to whom Kant s writings are not known, 1<br />

And this is what happens to Kant on the part of writers,<br />

whose total incapacity strikes us in every page, not to<br />

say every line, we read of their unmeaning, stupefying<br />

verbiage ! Were this to go on much longer,<br />

Kant would<br />

present the spectacle of the dead lion being kicked by the<br />

donkey. Even in France there is no lack of fellow-workers<br />

inspired by a similar orthodoxy, who are labouring towards<br />

the same end. A certain M. Barthelemy de St. Hilaire,<br />

for instance, in a lecture delivered in the Academie des<br />

Sciences Morales in April, 1850, has presumed to criticize<br />

Kant with an air of condescension and to use most im<br />

proper language in speaking of him; luckily however in<br />

such a way, that no one could fail to see the underlying<br />

purpose. 2<br />

Now others among our German &quot;traders in philosophy&quot;<br />

again try to get rid of the obnoxious Kant in a different<br />

way : instead of attacking his philosophy point-blank, they<br />

rather seek to undermine the foundations on which it is<br />

built. These people however are so utterly forsaken by all<br />

the gods and by all power of judgment, that they attack<br />

a priori truths : that is to say, truths as old as the human<br />

understanding, nay, which constitute that understanding<br />

1 Here it is especially Ernst Reinhold s &quot;System of Metaphysics&quot;<br />

&quot;<br />

&quot;<br />

Parerga I have<br />

(3rd edition, 1854) that I have in my eye. In my<br />

explained how it comes, that brain-perverting books like this go through<br />

several editions. See &quot;Parerga,&quot; vol. i. p. 171 (2nd edition, vol. i.<br />

p. 194).<br />

2<br />

Nevertheless, by Zeus, all such gentlemen, in France as well as<br />

Germany, should be taught that Philosophy has a different mission from<br />

that of playing into the hands of the clergy. We must let them clearly<br />

see before all things that we have no faith in their faith from this<br />

follows what we think of them, [Add. to 3rd ed.]

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