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Download (PDF, 23.58MB) - Plurality Press

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140 THE FOURFOLD ROOT. [CHAP. V.<br />

theless repeat here, because, as the Spanish proverb says,<br />

&quot; No Tiuy peor sordo que quien no quiere<br />

&quot;<br />

oir (None so<br />

deaf as those who will not hear) : namely, that if Reason<br />

were a faculty specially designed for Metaphysics, a faculty<br />

which supplied the material of knowledge and could re<br />

veal that which transcends all possible experience, the<br />

same harmony would 4 necessarily reign between men on<br />

metaphysical and religious subjects for they are iden<br />

tical as on mathematical ones, and those who differed in<br />

opinion from the rest would simply be looked upon as not<br />

quite right in their mind. Now exactly the contrary takes<br />

place, for on no subject are men so completely at variance<br />

with one another as upon these. Ever since men first<br />

began to think, philosophical systems have opposed and<br />

combated each other everywhere; they are, in fact,<br />

often diametrically contrary to one another. Ever since<br />

men first began to believe (which is still longer), religions<br />

have fought against one another with fire and sword, with<br />

excommunication and cannons. But in times when faith<br />

was most ardent, it was not the lunatic asylum, but the<br />

Inquisition, with all its paraphernalia, which awaited in<br />

dividual heretics. Here again, therefore, experience flatly<br />

and categorically contradicts the false assertion, that<br />

Reason is a faculty for direct metaphysical knowledge, or,<br />

to speak more clearly, of inspiration from above. Surely<br />

it is high time that severe judgment should be passed<br />

upon this Reason, since, horribile dictu, so lame, so<br />

palpable a falsehood continues after half a century to<br />

be hawked about all over Germany, wandering year by<br />

year from the professors chair to the students bench,<br />

and from bench to chair, and has actually found a few<br />

simpletons, even in France, willing to believe in it, and<br />

carry it about in that country also. Here, however, French<br />

bon-sens will very soon send la raison transcendentale about<br />

its business.

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