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46 THE FOURFOLD ROOT. [CHAP. IV.<br />

process lie created or brought forth the -world, showing<br />

whether he be within or without it, and so forth, as if<br />

Philosophy were Theology, and as if it sought<br />

for en<br />

lightenment concerning God, not concerning the Universe!&quot;<br />

The Cosmological Proof, with which we here have to do,<br />

and to which the above apostrophe is addressed, consists<br />

thus, properly speaking, in the assertion, that the principle<br />

of the sufficient reason of becoming, or the law of causality,<br />

necessarily leads to a thought which destroys it and de<br />

clares it to be null and void. For the causa prima (absolutum)<br />

can only be reached by proceeding upwards from con<br />

sequence to reason, through a series prolonged ad libitum ;<br />

but it is impossible to stop short at the causa prima with<br />

out at once annulling the principle of sufficient reason.<br />

Having thus briefly and clearly shown the nullity of the<br />

Cosmological Proof, as I had in my second chapter already<br />

shown the nullity of the Ontological Proof, the sympa<br />

thizing reader may perhaps expect me to do the same with<br />

respect to the Physico-theological Proof, which is a great<br />

deal more plausible. As, however, this belongs by its<br />

nature to a different department of philosophy, it would<br />

be quite out of place here. I therefore refer him to Kant s<br />

Critique of Pure Reason, as well as to his Critique of<br />

the Faculty of Judgment, where he treats this subject ex<br />

professo ; I likewise refer him, as a complement to Kant s<br />

purely negative procedure, to my own positive one in<br />

l<br />

a work which, though small in bulk, is<br />

Will in Nature,&quot;<br />

&quot; The<br />

rich and weighty in content. As for the indifferent reader,<br />

he is free to let this and indeed all my writings pass down<br />

unread to his descendants. It matters not to me ; for I am<br />

here, not for one generation only, but for many.<br />

Now, as the law of causality is known to us a priori, and is<br />

therefore a transcendental law, applicable to every possible<br />

1 The translation of which follows the Fourfold Root in the present<br />

volume.

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