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Download (PDF, 23.58MB) - Plurality Press

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226 THE WILL IN NATURE.<br />

bear in mind that here there can be no question of more or<br />

less distant resemblance, we gain the conviction that we have<br />

grasped the fundamental conception of the one unlimited,<br />

therefore indivisible, life which, according to its different<br />

manifestations in various more or less endowed and exer<br />

cised organs, is just as able to make hair grow on the<br />

human body as to combine the most sublime representa<br />

tions. We see that the most violent passion unsatisfied<br />

will may be checked by more or less strong excitement,&quot;<br />

&c. &c. P. 18 :<br />

&quot; The determining element this organic<br />

will without representation, this tendency to preserve the<br />

organism as a unity is induced by outward temperature<br />

to modify its activity now in the same, now in a remoter<br />

organ. Every manifestation of life, however, whether in<br />

health or in disease, is a manifestation of the organic<br />

will : this will determines vegetation : in a healthy condi<br />

tion, in harmony with the unity of the whole ; in an un<br />

healthy one .... it is induced not to will in harmony<br />

with that unity &quot;... .P. 23 :<br />

&quot;<br />

Cold suddenly applied<br />

to the skin suppresses its function (chill) ; cold drinks<br />

check the organic will in the digestive organs and thereby<br />

intensify that of the skin and produce perspiration ; just<br />

so with the diseased organic will: cold checks cutaneous<br />

&c. &c. P. 33 :<br />

eruptions,&quot;<br />

&quot;<br />

Fever is the complete parti<br />

cipation of the whole vital process in a diseased will,<br />

i.e. it<br />

is to the entire vital process what inflammation is to<br />

particular organs the effort of our vitality to form some<br />

thing definite, in order to content the diseased will and<br />

remove the noxious element. We call this process of forma<br />

tion crisis or lysis (turning-point or release). The first per<br />

ception of the pernicious element which causes the diseased<br />

will, affects the individuality just in the same way as a<br />

noxious element apprehended by our senses, before we<br />

have brought to clear representation the entire relation<br />

in which it stands to our individuality and the means of

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