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Download (PDF, 23.58MB) - Plurality Press

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PHYSIOLOGY OP PLANTS. 303<br />

the vegetable kingdom, stimuli, call forth, the effect, the<br />

causal connection is so simple, that there is not even the<br />

slightest semblance of freedom. But already in animal<br />

life, where that which till then had manifested itself as<br />

cause or as stimulus, now appears as a motive and a new<br />

world, that of representation, consequently presents itself,<br />

and cause and effect lie in different spheres the causal<br />

connection between both, and with it the necessity, are less<br />

evident than they were in plants and in inorganic Nature.<br />

Nevertheless they are still unmistakable in animals, whose<br />

merely intuitive representation stands midway between<br />

organic functions induced by stimuli and the deliberate acts<br />

of Man. The animal s actions infallibly follow as soon<br />

as the perceptible motive is present, unless counter<br />

acted by some equally perceptible counter-motive or by<br />

training; yet here representation is already distinct from<br />

the act of volition and comes separately into consciousness.<br />

But in Man whose representation has enhanced itself even<br />

to abstract conception and who now derives motives and<br />

counter-motives for his actions from a whole invisible<br />

thought-world which he carries about with him in his<br />

brain and which makes him independent of presence and of<br />

perceptible surroundings this connection no longer exists<br />

at all for observation from outside, and even for inward<br />

observation it is<br />

mature reflection.<br />

only knowable through abstract and<br />

For these abstract motives, when ob<br />

served from outside, give an impress of deliberation to all<br />

his movements, by which they acquire a semblance of inde<br />

pendence that manifestly distinguishes them from those of<br />

animals, yet which after all only bears evidence to the fact,<br />

that Man is actuated by a class of representations in which<br />

animals do not share. Then again, in self-consciousness,<br />

the act of volition is known to us in the most immediate<br />

way, but the motive in most cases very indirectly, being<br />

often even intentionally veiled, out of consideration for

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