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FIKST CLASS OF OBJECTS FOR THE SUBJECT. 91<br />

Calculations have merely practical, not theoretical, value.<br />

It may even be said that where calculation begins, compre<br />

hension ceases ; for a brain occupied with numbers is, as<br />

long as it calculates, entirely estranged<br />

from the causal<br />

connection in physical processes, being engrossed in purely<br />

abstract, numerical conceptions. The result, however, only<br />

shows us how much, never what.<br />

&quot;<br />

Ij experience et le<br />

calcul,&quot; those watchwords of French physicists, are not<br />

therefore by any means adequate [for thorough insight] .)<br />

If, again, stimuli are the guides of the Understanding, it<br />

will produce Physiology of Plants and Animals, Thera<br />

peutics, and Toxicology. Finally, if it devotes itself to<br />

the study of motives, the Understanding will use them, on<br />

the one hand, theoretically, to guide it in producing works<br />

on Morality, Jurisprudence, History, Politics, and even<br />

Dramatic and Epic Poetry; on the other hand, practically,<br />

either merely to train animals, or for the higher purpose of<br />

making human beings dance to its music, when once it has<br />

succeeded in discovering which particular wire has to be<br />

pulled in order to move each puppet at its pleasure. Now,<br />

with reference to the function which effects this, it is quite<br />

immaterial whether the intellect turns gravitation in<br />

geniously to account, and makes it serve its purpose by<br />

stepping in just at the right time, or whether it brings the<br />

collective or the individual propensities of men into play<br />

for its own ends. In its practical application we call the<br />

Understanding shrewdness or, when used to outwit others,<br />

cunning ; when its aims are very insignificant, it is called<br />

slyness and, if combined with injury to others, craftiness.<br />

In its purely theoretical application, we call it simply<br />

Understanding, the higher degrees of which are named<br />

acumen, sagacity, discernment, penetration, while its lower<br />

degrees are termed dulness, stupidity, silliness, &c. &c.<br />

These widely differing degrees of sharpness are innate, and<br />

cannot be acquired ; although, as I have already shown,

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