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Download (PDF, 23.58MB) - Plurality Press

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62 THE FOURFOLD BOOT. [CHAP. IV.<br />

Objective perception makes use, properly speaking, of<br />

only two senses ; touch and sight. These alone supply the<br />

data upon which, as its basis, the Understanding constructs<br />

the objective world by the process just described. The<br />

three other senses remain on the whole subjective; for<br />

their sensations, while pointing to an external cause, still<br />

contain no data by which its relations in Space can be de<br />

termined. Now Space is the form of all perception, i.e. of<br />

that apprehension, in which alone objects can, properly<br />

speaking, present themselves. Therefore those other three<br />

senses can no doubt serve to announce the presence of<br />

objects we already know in some other way ;<br />

but no con<br />

struction in Space, consequently no objective perception, can<br />

possibly be founded on their data. A rose cannot be con<br />

structed from its perfume, and a blind man may hear<br />

music all his life without having the slightest objective<br />

representation either of the musicians, or of the instru<br />

ments, or of the vibrations of the air. On the other hand, the<br />

teense of hearing is of great value as a medium for language,<br />

this it is the sense of Reason. It is also valu<br />

and through<br />

able as a medium for music, which is the only way in<br />

which we comprehend numerical relations not only in<br />

abstracto, but directly, in concreto. A musical sound or<br />

tone, however, gives no clue to spacial relations, therefore<br />

it never helps to bring the nature of its cause nearer to us ;<br />

we stop short at it, so that it is no datum for the Under<br />

standing in its construction of the objective<br />

world. The<br />

sensations of touch and sight alone are such data ; there<br />

fore a blind man without either hands or feet, while able<br />

to construct Space for himself a priori in all its regularity,<br />

would nevertheless acquire but a very vague representation<br />

of the objective world. Yet what is supplied by touch and<br />

sight is not by any means perception, but merely the raw<br />

material for it, For perception is so far from being con<br />

tained in the sensations of touch and sight, that these sen-

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