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Download (PDF, 23.58MB) - Plurality Press

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50 THE FOURFOLD BOOT. [CHAP. IV.<br />

cerebral phenomenon. Even the most universal among<br />

the non-transcendental laws of Nature and the one least<br />

liable to exception the law of gravitation is of empirical<br />

origin, consequently without guarantee as to its absolute<br />

wherefore it is still from time to time called<br />

universality ;<br />

in question, and doubts occasionally arise as to its validity<br />

beyond our solar system ; and astronomers carefully call<br />

attention to any indications corroborative of its doubtful<br />

ness with which they may happen to meet, thereby show<br />

ing that they regard it as merely empirical.<br />

The question<br />

may of course be raised, whether gravitation takes effect<br />

between bodies which are separated by an absolute vacuum,<br />

or whether its action within a solar system may not be<br />

mediated by some sort of ether, and may not cease alto<br />

but these questions only admit<br />

gether between fixed stars ;<br />

of an empirical solution, and this proves that here we have<br />

not to do with a knowledge a priori. If, on the other hand,<br />

we admit with Kant and Laplace the hypothesis, as the<br />

most probable one, that each solar system has developed<br />

out of an original nebula by a gradual process of condensa<br />

tion, we still cannot for a moment conceive the possibility<br />

of that original substance having sprung into being<br />

out of nothing : we are forced to assume the anterior<br />

existence of its particles somewhere or other, as well as<br />

their having been brought together somehow or other,<br />

precisely because of the transcendental nature of the prin<br />

ciple of the permanence of Substance. In my Critique<br />

of Kantian Philosophy, 1<br />

I have shown at length, that<br />

Substance is but another word for Matter, the conception of<br />

substance not being realisable excepting in Matter, and<br />

therefore deriving its<br />

specially pointed<br />

origin from Matter, and I have also<br />

out how that conception was formed<br />

solely to serve a surreptitious purpose. Like many other<br />

1<br />

edition.<br />

Die Welt a. W. u. V.&quot; vol. i. p. 550 of 2nd, and 580 of 3rd

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