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CHAPTEE V.<br />

ON THE SECOND CLASS OP OBJECTS FOB THE SUBJECT AND<br />

THE FORM OF THE PRINCIPLE OF SUFFICIENT REASON<br />

WHICH PREDOMINATES IN IT.<br />

THE<br />

26. Explanation of this Class of Objects.<br />

only essential distinction between the human raco<br />

and animals, which from time immemorial has been<br />

attributed to a special cognitive faculty peculiar to man<br />

kind, called Reason, is based upon the fact that man owns<br />

a class of representations which is not shared by any<br />

animal. These are conceptions, therefore abstract, as opposed<br />

to intuitive, representations, from which they are neverthe<br />

less derived. The immediate consequence of this is, that<br />

animals can neither speak nor laugh; but indirectly ail<br />

those various, important characteristics which distinguish<br />

human from animal life are its consequence. For, through<br />

the supervention of abstract representation, motivation has<br />

now changed its character. Although human actions result<br />

with a necessity no less rigorous than that which rules the<br />

actions of animals, yet through this new kind of motiva<br />

tion so far as here it consists in thoughts which render<br />

elective decision (i.e. a conscious conflict of motives) pos<br />

sible action with a purpose, with reflection, according to<br />

plans and principles, in concert with others, &c. &c., now<br />

takes the place of mere impulse given by present, perceptible<br />

but by this it gives rise to all that renders human<br />

objects ;<br />

life so rich, so artificial, and so terrible, that man, in this

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