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368 THE WILL IN NATURE.<br />

My intention in giving the above quotations and expla<br />

nations, is merely to prepare the way for the extremely re<br />

markable passage, which it is the object of the present<br />

chapter to communicate, and to render that passage more<br />

intelligible to the reader by first making him realize the<br />

standpoint from which these investigations were made, and<br />

thus throwing light upon the relation between them and<br />

their subject. For Europeans, when investigating this<br />

matter in China in the way and in the spirit described,<br />

always inquiring for the supreme principle of all things,<br />

the power that rules the world, &c. &c., had often been re<br />

ferred to that which is designated by the word Tien (Engl.<br />

T heen). Now, the more usual meaning of this word is<br />

&quot;<br />

Heaven,&quot; as Morrison also says in his dictionary ;<br />

still it<br />

is a well-known thing that Tien is used in a figurative<br />

sense also, and then has a metaphysical signification. In<br />

&quot;<br />

&quot;<br />

l<br />

the Lettres Edifiantes we find the following explana<br />

&quot;<br />

tion :<br />

Chin-tien<br />

Hing-tien is the material, visible heaven ;<br />

the spiritual and invisible heaven. Sonnerat too, 2 in his<br />

travels in East-India and China, says :<br />

&quot; When the Jesuits<br />

disputed with the rest of the missionaries as to the mean<br />

ing of the word Tien, whether it was Heaven or God, the<br />

that mankind consists exclusively of Jews. For the<br />

&quot;<br />

&quot;<br />

Times of the<br />

18th October, 1854, relates that an American ship, under command of<br />

Captain Burr, had arrived in Jeddo Bay, and gives his account of the<br />

favourable reception he met with there, at the end of which we find :<br />

&quot; He likewise asserts the Japanese to be a nation of Atheists, denying<br />

the existence of a God and selecting as an object of worship either the<br />

spiritual Emperor at Meaco, or any other Japanese. He was told by<br />

the interpreters that formerly their religion was similar to that of<br />

China, but that the belief in a supreme Being has latterly been entirely<br />

discarded (this is a mistake) and he professed to be much shocked at<br />

Deejunoskee (a slightly Americanised Japanese), declaring his belief in<br />

the Deity. [Add. to 3rd ed.]<br />

1 Edition de, 1819, vol. xi. p. 461.<br />

* Book iv. ch. i.

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