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374 THE WILL IN NATURE.<br />

Metaphysic &quot;Ethics,&quot; than Spinoza, with whom the word<br />

sounds almost like irony, and whose<br />

&quot;<br />

Ethics<br />

&quot;<br />

might be<br />

said to bear the name like lucus a non lucendo ; since it is<br />

only by means of sophistry that he has been able to tack his<br />

morality on to a system, from which it would never logi<br />

cally proceed. In general, moreover, he disavows it down<br />

right with 1<br />

revolting assurance. On the whole, I can<br />

confidently assert, that there has never yet been a philo<br />

sophical system so entirely cut out of one piece, so com<br />

pletely without any joins or patches, as mine. As I have<br />

said in my preface, it is the unfolding of a single thought,<br />

by which the ancient dirXovQ b pi/doc rrjg a\r]0elag etyv<br />

2<br />

is again<br />

confirmed. Then we must still take into consideration here,<br />

that freedom and responsibility those pillars on which all<br />

morality rests can certainly be asserted in words without<br />

3<br />

the assumption of the aseity of the will ; but that it is<br />

to think them without it. Whoever<br />

absolutely impossible<br />

wishes to dispute this, must first invalidate the axiom,<br />

stated long ago by the Schoolmen : operari sequitur esse<br />

(i. e. the acts of each being<br />

follow from the nature of that<br />

being), or we must demonstrate the fallacy of the inference<br />

to be drawn from it: unde esse, inde operari. Respon<br />

sibility has for its condition freedom ; but freedom has for<br />

its condition primariness. For I will according to what I<br />

am ; therefore I must be according to what I will. Aseity<br />

of the will is therefore the first condition of any Ethics<br />

based on serious thought, and Spinoza is right when he says :<br />

JEa res libera dicetur, quce ex sola suce naturce necessitate exis-<br />

tit, et a se sola ad agendum determinatur* Dependence,<br />

as to existence and nature, united with freedom as to action,<br />

is a contradiction. Were Prometheus to call the creatures<br />

of his making to account for their actions, they would be<br />

1 &quot;<br />

For instance, Eth.&quot; iv. prop. 37, Schol. 2.<br />

3 The language of truth is simple. [Tr. s add.]<br />

8 Self-existence 5 self-dependence.<br />

4 &quot;<br />

Elk.&quot; i. def. 7. [Tr.]

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