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Download (PDF, 23.58MB) - Plurality Press

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SECOND CLASS OP OBJECTS FOE THE SUBJECT. 139<br />

to attain the sound information they might have found in<br />

the works of those extremely rare, genuine, truly excep<br />

tional thinkers, nantes in gurgite vasto, who only rise to the<br />

surface every now and then in the course of ages, because<br />

Nature produced but one of each kind, and then &quot;destroyed<br />

the mould.&quot; For this generation also those great minds<br />

might have had life, had our youth not been cheated out<br />

of its share in their wisdom by these exceedingly pernicious<br />

extollers of mediocrity, members of the vast league and<br />

brotherhood of mediocrities, which is as nourishing to-day<br />

as it ever was and still hoists its flag as high as it can in<br />

persistent antagonism to all that is great and genuine,<br />

as humiliating to its members. Thanks to them, our age<br />

has declined to so low an ebb, that Kant s Philosophy,<br />

which it took our fathers years of study, of serious appli<br />

cation and of strenuous effort to understand, has again<br />

become foreign to the present generation, which stands<br />

before it like OVOQ Trpo^ \vpav, at times attacking it coarsely<br />

and clumsily as barbarians throw stones at the statue of<br />

some Greek god which is foreign to them. Now, as this is<br />

the case, I feel it incumbent upon me to advise all cham<br />

pions of a Reason that perceives, comprehends, and knows<br />

directly in short, that supplies material knowledge out of<br />

its own resources to read, as something new to them, the<br />

First Book of Locke s work, which has been celebrated<br />

throughout the world for the last hundred and fifty years,<br />

and in it especially to peruse 21-26 of the Third Chap<br />

ter, expressly directed against all innate notions. For<br />

although Locke goes too far in denying all innate truths,<br />

inasmuch as he extends his denial even to our formal<br />

knowledge a point in which he has been brilliantly recti<br />

fied by Kant he is nevertheless perfectly and undeniably<br />

right with reference to all material knowledge : that is, all<br />

knowledge which gives substance.<br />

I have already said in my Ethics what I must never-

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