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Download (PDF, 23.58MB) - Plurality Press

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PREFACE TO THE SECOND EDITION. 195<br />

monkey, they do not esteem them worthy of further acquain<br />

tance. They prefer calmly to toss out of the window the<br />

intellectual labour of two thousand years and treat the<br />

public to a philosophy concocted out of their own rich<br />

mental resources, on the basis of the catechism on the one<br />

hand, and on that of crucibles and retorts or the catalogue<br />

of monkeys on the other. They ought to be told in plain<br />

language that they are ignoramuses, who have much to<br />

learn before they can be allowed to have any voice in the<br />

matter. Everyone, in fact, who dogmatizes at random,<br />

with the naive realism of a child on such arguments as<br />

G-od, the soul, the world s origin, atoms, &c. &c. &c., as if<br />

the Critique of Pure Reason had been written in the moon<br />

and no copy had found its way to our planet is simply one<br />

of the vulgar. Send him into the servants hall, where his<br />

wisdom will best find a market. 1<br />

The other circumstance which calls for a real progress<br />

in philosophy, is the steady growth of unbelief in the face<br />

of all the hypocritical dissembling and the outward con<br />

formity to the Church. This unbelief necessarily and un<br />

avoidably goes hand in hand with the growing expansion<br />

of empirical and historical knowledge. It threatens to<br />

destroy not only the form, but even the spirit of Christianity<br />

(a spirit which has a much wider reach than Christianity<br />

itself), and to deliver up mankind to moral materialism a<br />

thing even more dangerous than the chemical materialism<br />

already mentioned. And nothing plays more into the<br />

hands of this unbelief, than the Tartuffianism de rigueur<br />

1 There too he will meet with people who fling about words of foreign<br />

origin, which they have caught up without understanding them, just as<br />

readily as he does himself, when he talks about &quot;Idealism&quot; without<br />

knowing what it means, mostly therefore using the word instead of<br />

Spiritualism (which being Eealism, is the opposite to Idealism). Hundreds<br />

of examples of this kind besides other quid pro quos are to be found<br />

in books, and critical periodicals. [Add. to 3rd ed.]

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