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FIRST CLASS OF OBJECTS FOR THE SUBJECT. 99<br />

Now, as far as it is the starting-point, i.e. the mediator,<br />

for our perception of all other objects, I have called the<br />

bodily organism, in the first edition of the present work,<br />

the Immediate Object; this, however, must not be taken<br />

in a strictly<br />

literal sense. For although our bodily sensa<br />

tions are all apprehended directly,<br />

still this immediate<br />

apprehension does not yet make our body itself perceptible<br />

to us as an object ; on the contrary, up to this point all<br />

remains subjective, that is to say, sensation. From this<br />

sensation certainly proceeds the perception of all other<br />

objects as the causes of such sensations, and these causes<br />

then present themselves to us as objects ; but it is not so<br />

with the body itself, which only supplies sensations to<br />

consciousness. It is only indirectly that we know even<br />

this i.e. body objectively, as an object, by its presenting<br />

itself, like all other objects, as the recognised cause of a<br />

on this account<br />

subjectively given effect and precisely<br />

objectively in our Understanding, or brain (which is the<br />

same). Now this can only take place when its own senses<br />

are acted upon by its parts : for instance, when the body is<br />

seen by the eye, or felt by the hand, &c., upon which data<br />

the brain (or understanding) forthwith constructs it as to<br />

shape and quality in space. The immediate presence in<br />

our consciousness of representations belonging to this<br />

class, depends therefore upon the position assigned to them<br />

in the causal chain by which all things are connected<br />

relatively to the body (for the time being) of the Subject<br />

by which (the Subject) all things are known.<br />

.23. Arguments against Kant s Proof of the a priority of<br />

the conception of Causality.<br />

One of the chief objects of the<br />

&quot;<br />

Critique<br />

of Pure<br />

Beason&quot; is to show the universal validity, for all expe<br />

rience, of the causal law, its a priority, and, as a necessary

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