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Download (PDF, 23.58MB) - Plurality Press

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CHAPTER YI.<br />

ON THE THIRD CLASS OF OBJECTS FOB THE SUBJECT AND<br />

THAT FORM OF THE PRINCIPLE OF SUFFICIENT REASON<br />

WHICH PREDOMINATES IN IT.<br />

35. Explanation of this Class of Objects.<br />

IT is the formal part of complete representations that<br />

is to say, the intuitions given us a priori of the forms<br />

of the outer and inner sense, i.e. of Space and of Time<br />

which constitutes the Third Class of Objects for our repre<br />

sentative faculty.<br />

As pure intuitions, these forms are objects for the<br />

faculty of representation by themselves and apart from<br />

complete representations and from the determinations of<br />

being empty or filled which these representations first add to<br />

them ; since even pure points and pure lines cannot be<br />

brought to sensuous perception, but are only a priori in<br />

tuitions, just as the infinite expansion and the infinite<br />

divisibility of Space and of Time are exclusively objects of<br />

pure intuition and foreign to empirical perception. That<br />

which distinguishes the third class of representations, in<br />

which Space and Time are pure intuitions, from the first<br />

class, in which they are sensuously (and moreover con<br />

jointly) perceived, is Matter, which I have therefore de<br />

fined, on the one hand, as the perceptibility of Space and<br />

Time, on the other, as objectified Causality.<br />

The form of Causality, on the contrary, which belongs<br />

to the Understanding, is not separately and by itself

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