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Download (PDF, 23.58MB) - Plurality Press

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280 THE WILL IN NATURE.<br />

miracle of its own creation. 1<br />

If I may use a trivial simile<br />

to elucidate so sublime a matter, this astonishment very<br />

much resembles that of our understanding when it discovers<br />

that all multiples of 9, when their single figures are added<br />

together, give as their product<br />

either the number 9 or one<br />

whose single figures again make 9 ; yet it is that very<br />

understanding itself which has prepared for itself this sur<br />

prise in the decimal system. According to the Physicotheological<br />

argument, the actual existence of the world has<br />

been preceded by its existence in an intellect : if the world<br />

is designed for an end, it must have existed as representa<br />

tion before it came into being. Now I say, on the con<br />

trary, in Kant s sense : if the world is to be representation,<br />

it must present itself as designed for an end; and this<br />

only takes place in an intellect.<br />

It undoubtedly follows from my doctrine, that every<br />

being is its own work. Nature, which is incapable of false<br />

hood and is as native as genius, asserts the same thing down<br />

right ;<br />

since each being merely kindles the spark of life at<br />

another exactly similar being, and then makes itself before<br />

our eyes, taking the materials for this from outside, form<br />

and movement from its own self: this process we call<br />

growth and development. Thus, even empirically, each<br />

being<br />

stands before us as its own work. But Nature s<br />

language is not understood because it is too simple.<br />

1<br />

Compare<br />

[Add. to 3rd edj<br />

&quot; Die Welt a. W. u. V.&quot; 3rd edition, vol. II. p. 375.

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