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352 THE WILL IN NATURE.<br />

et deinceps corpus movendo foret ? At extemplo contra hanc<br />

magicam motricem objicies, istam esse intra concretum sihi,<br />

suumque hospitium naturale, idcirco hanc etsi magam vocite*mus,<br />

tantum erit nominis detorsio et dbusus, siquid&m vcra<br />

et superstitiosa magica non ex anima basin desumit ; cum,<br />

eadem hcec nil quidquam valeat, extra corpus suum movere,<br />

alterare aut ciere. Hespondeo, vim et magicam illam naturalem<br />

animce, quce extra se agat, virtute imaginis Dei, latere<br />

jam obscuram in Jiomine, velut obdormire (post prcevaricationem),<br />

excitationisque indigam: quce eadem, utut somno-<br />

lenta, ac velut ebria, alioqui sit in nobis quotidie :<br />

sufficit<br />

tamen ad obeunda munia in corpore suo : dormit itaque<br />

scientia et potestas magica, et solo nutu actrix in homine.<br />

102. Satan itaque vim magicam hanc excitat (secus dormientem<br />

et scientia exterioris hominis impeditam) in suis<br />

mancipiis, et inservit eadem illis, ensis vice in manu poteniis,<br />

id est sagce. Nee aliud prorsus Satan ad homicidium affcrt,<br />

prceter excitationem dictce potestatis somnolentce. 106.<br />

Saga in stabulo absente occidit equum : virtus quondam naiuralis<br />

a spiritu sagce, et non a Satana, derivatur, quce opprimat<br />

vel strangulet spiritum vitalem equi. 139. Spiritus voco<br />

magnetismi patronos, non qui ex coelo demittuntur, multoque<br />

minus de infernalibus sermo est ; sed de Us, qinfiunt in i]&amp;gt;so<br />

Jiomine, sicut ex silice : ignis ex voluntate hominis nempe<br />

aliquantillum spiritus vitalis influentis desumitur, et id<br />

ipsum assumit idealem entitatem, tanquam formam ad<br />

complementum. Qua nacta perfectione, spiritus mediam<br />

sortem inter corpora et non corpora assumit. Mittilur<br />

autem eo, quo voluntas ipsum dirigit ; idealis igitur entifas<br />

. . . nullis stringitur locorum, temporum<br />

aut dimcn-<br />

sionum imperiis, ea nee daemon est, nee ejus ullus effectus ;<br />

sed spiritualis qucedam est actio illius, nobis plane natu-<br />

raUs et vernacula. 168. Ingens mysterium propalare<br />

hactenus distuli, ostendere videlicet, ad manum in homine<br />

sitam esse energiam, qua, solo nutu et phantasia sua, qut-at

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