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Download (PDF, 23.58MB) - Plurality Press

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COMPARATIVE ANATOMY.<br />

NOW, from my proposition: that the Will is what<br />

&quot;<br />

&quot;<br />

Kant calls the thing in itself or the ultimate<br />

substratum of every phenomenon, I had however not<br />

only deduced that the will is the agent in all inner, un<br />

conscious functions of the body, but also that the organism<br />

itself is nothing but the will which has entered the<br />

region of representation, the will itself, perceived in the<br />

cognitive form of Space. I had accordingly said that, just<br />

as each single momentary act of willing presents itself<br />

at once directly and infallibly in the outer perception of<br />

the body as one of its actions, so also must the collective<br />

2<br />

volition of each animal, the totality of its efforts, be faith-<br />

fully portrayed in its whole body, in the constitution of its<br />

organism; and that the means supplied by its organisa<br />

tion for attaining the aims of its will must as a whole<br />

exactly correspond to those aims in short, that the same<br />

relation must exist between the whole character of its<br />

volition and the shape and nature of its body, as between<br />

each single act of its will and the single bodily action<br />

which carries it out. Even this too has recently been<br />

recognised as a fact, and accordingly been confirmed a<br />

posteriori, by thoughtful zootomists and physiologists from<br />

their own point of view and independently of my doctrine :<br />

their judgments on this point make Nature testify even<br />

here to the truth of my theory.<br />

1<br />

Ding<br />

an sick,<br />

a<br />

Inlc-griff.

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