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Download (PDF, 23.58MB) - Plurality Press

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PHYSIOLOGY OF PLANTS. 291<br />

when it lias gradually enhanced itself in the scale of beings<br />

sufficiently for the light of knowledge to fall directly upon<br />

it, presents itself in this newly arising consciousness as<br />

will, and is here more immediately, consequently better,<br />

known than anywhere else. This knowledge therefore<br />

must supply the key for the comprehension of all that is<br />

lower in the scale. For in this knowledge the thing in<br />

itself is no longer veiled by any other form than that of the<br />

most immediate apprehension. It is this immediate appre<br />

hension of one s own volition which has been called the<br />

inner sense. In itself the will is without apprehension, and<br />

remains so in the inorganic and vegetable kingdoms. Just<br />

as the world would remain in darkness, in spite of the sun,<br />

if there were no bodies to reflect its light ; or as the mere<br />

vibration of a string can never become a sound without air<br />

or even without some sort of sounding-board : so likewise<br />

does the will first become conscious of itself when know<br />

ledge is added to it. Knowledge is, as it were, the<br />

sounding-board of the will, and consciousness the tone it<br />

produces. This becoming conscious of itself on the part of<br />

the will, was attributed to a supposed inner sense, because<br />

it is the first and most direct knowledge we have. The<br />

various emotions of our own will can alone be the object of<br />

this inner sense; for the process of representation itself<br />

cannot over again be perceived, but, at the very utmost,<br />

only be once more brought<br />

to consciousness in rational<br />

reflection, that second power of representing : that is, in<br />

abstracto. Therefore also, simple representation (intui<br />

tion) is to thinking proper that is, to knowing by<br />

means of abstract conceptions what willing in itself is to<br />

becoming aware of that willing, i.e. to consciousness. For<br />

this reason, a perfectly clear and distinct consciousness, not<br />

only<br />

of our own existence but also of the existence of<br />

others, only arises with the advent of Reason (the faculty<br />

for conceptions), which raises Man as far above the brute,

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