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WRITING AUTHORITY IN LATE MEDIEVAL ... - Cornell University

WRITING AUTHORITY IN LATE MEDIEVAL ... - Cornell University

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who sees in his world the very eschatological image which Nebuchadnezzar saw in his dream. It<br />

accordingly labels his description of how “in temporalibus error ubique diffunditur” ‘everywhere<br />

sin has diffused in time’ a “tractatus” ‘treatise’ and not a poetic play of language.<br />

A closer look at this prose frame, however, reveals a careful fashioning of poetic<br />

structures behind a flat allegory of sin. Taking at its starting point the future, “postquam”<br />

‘finally’ or ‘after which,’ the summary treats the poem itself as the prophetic vision of the future,<br />

of the “finally” that its lines should allegorize: “Postquam de singulis gradibus…tratctatum<br />

hactenus exsistit” ‘Finally/After which by means of single steps…thus far the treatise<br />

manifests/steps forth.’ The poem comes forth, like the feet of the statue of time, in ‘single steps’<br />

that treat the “in temporalibus error ubique diffunditur,” the scattering of an “error,” a ‘mistake’<br />

but also a ‘wondering of time.’ Through this “erratic” pun, the summary reflects less on the<br />

poem’s “explicit” theme (the sins of society) as it does on how its puns can create meaning, and<br />

particularly on the metric wondering of the Vox’s feet.<br />

This summary frame goes further than an explanation of the Latinate contents of the<br />

Vox’s poetry. It embodies, through allusion, what the Vox should explain. By using metaphoric<br />

diction, the summary implicitly makes this “visio” a commentary of the process of writing. The<br />

frame describes a world to which “nos ad presens tempus…evidencius devenimus” ‘we, at our<br />

present time…evidently have come’ as only a representation, a “figura,” of deterioration and not<br />

deterioration itself. The “evident” coming to a “representation” echoes how the bible presents<br />

Nebuchadnezzar’s dream of a pure vision that must be written and not the development of an<br />

interpretation of reality through speech. This explains why this prose frame envisions the poem<br />

as a “tractatum,” from the Latin, “tracto, tractare” ‘to drag’ despite using poetic diction. The<br />

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