WRITING AUTHORITY IN LATE MEDIEVAL ... - Cornell University

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“Mean v.1.” Def. Etymology. The Oxford English Dictionary. (Web. 21 September 2010). Meek, Mary Elizabeth. “Introduction.” Historia Desructionis Troiae. By Guido delle Colonne. Trans. Mary Elizabeth Meek. Bloomington: Indiana University Press, 1974. “Menen v.1” Def. 3, 4, 5, 6. Middle English Dictionary. (Web. 21 September 2010). Menut, Albert Douglas. “Introduction to Oresme’s Version.” “Maistre Nicole Oresme Le Livre de Politiques d’Aristote.” Transactions of the American Philosophical Society. 60.6 (1970): 5-43. Merediz, Eyda. Refracted Images: The Canary Islands Through a New World Lens. Tempe: Arizona Center for Medieval and Renaissance Studes, 2004. Middleton, Anne. “The Idea of Public Poetry in the Reign of Richard II.” Speculum. 53.1 (January, 1978): 94-114. Minnis, A.J. “Absent Glosses: A Crisis of Vernacular Commentary in Late-Medieval England?” Essays in Medieval Studies. 20 (2003): 1-17. ---. “‘Authorial Intention’ and ‘Literal Sense’ in the Exegetical Theories of Richard Fitzralph and John Wyclif: An Essay in the Medieval History of Biblical Hermeneutics.” Proceedings of the Royal Irish Academy. Section C: Archaeology, Celtic Studies,History, Linguistics, Literature. 75 (1975): 1-31. ---. “De Vulgari Auctoritate: Chaucer, Gower and Men of Great Authority.” Chaucer and Gower: Difference, Mutuality, Exchange. Ed. R.F. Yeager. ELS Monograph Series. Vol. 51. Victoria: English Literary Studies, 1991. 36-74. ---. “Literary Theory in Discussions of Formae Tractandi by Medieval Theologians.” New Literary History. 11.1 (Autumn, 1979): 133-145. ---. Medieval Theory of Authorship. Cambridge: Cambridge University Press, 1984. Mitchell, J. Allan. Ethics and Exemplarity: Narrative in Chaucer and Gower. Cambridge: Brewer Press, 2004. Monumenta Henricina. 6 vols. Coimbra, 1960-1964. Monsalvo Antón, José Maria. La Baja Edad Media en los Siglos XIV-XV. Madrid: Sintesis, 2000. ---. Teoría y evolución de un conflicto social. El antisemitismo en la Corona de Castilla en la Baja Edad Media. Madrid: Siglo xxi, 1985. Muldoon, James. “John Wyclif and the Rights of the Infidels: The Requerimiento Re- Examined.” The Americas. 36.3 (Jan., 1980): 301-316. 282
---. Popes, Lawyers, and Infidels. Philadelphia: University of Pennsylvania Press, 1979. ---. “The Ties that Bind: Legal Status and Imperial Power.” Law and the Illicit in Medieval Europe. Eds. Ruth Mazo Karras, Joel Kaye, and E.Ann Matter. Philadelphia: University of Pennsylvania Press, 2008. 57-68. Murdoch, J.E. Rationes mathematice; un apspect du rapport des mathématiques et de la philosophie au Moyen Age. Paris: Université de Paris, 1962. Nancy, Jean-Luc. Dis-Enclosure: The Deconstruction of Christianity. Trans. Bettina Bergo, Gabriel Malenfant, and Michael B. Smith. New York: Fordham University Press, 2008. Nicholson, Peter. Love and Ethics in Gower's Confessio Amantis. Ann Arbor: University of Michigan Press, 2005. Nieto Soria, José Manuel. Iglesia y Genesis del Estado Moderno en Castilla. Madrid: Complutense, 1993. Olsson, Kurt. John Gower and the Structures of Conversion: A Reading of the Confessio Amantis. Suffolk: St. Edmundbury’s Press, 1984. Orduna, Germán. El Arte Narrativo y Poetico del Canciller Ayala. Madrid: Consejo Superior de Investigaciones Científicas, 1998. ---. “Introducción.” Rimado de Palacio. By Pedro López de Ayala. Ed. German Orduna. Madrid: Clásicos Castalia, 1987. Oresme, Nicole “Le Livre de Politiques d’Aristote.” “Maistre Nicole Oresme Le Livre de Politiques d’Aristote.” Transactions of the American Philosophical Society. 60. 6 (1970). Parkes, M.B. “The Influence of the Concepts of Ordinatio and Compilatio on the Development of the Book.” Medieval Learning and Literature: Essays Presented to R.W. Hunt. Eds. J.J.G. Alexander and M.T. Gibson. Oxford: Oxford University Press, 1976. ---. “Patterns of Scribal Activity and Revisions of the Text in Early Copies of Works by John Gower.” New Science out of Old Books: Manuscripts and Early Printed Books: Essays in Honour of A.I. Doyle. Eds. Richard Beadle and A.J. Piper. London: Scolar, 1995. 81-12. Pearsall, Derek. “Gower’s Latin in the Confessio Amantis.” Latin and Vernacular Studies in Late-Medieval Texts and Manuscripts. Ed. A.J. Minnis. York Manuscripts Conferences Proceedings, Series. 1. Cambridge: Brewer Press, 1989. 13-25. ---. “Gower’s Narrative Art.” PMLA. 81.7 (December, 1966): 475-484. 283
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VOICE AND MEANING: WRITING AUTHORIT
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VOICE AND MEANING: WRITING AUTHORIT
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BIOGRAPHICAL SKETCH Juan David Sier
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ACKNOWLEDGEMENTS I would like to fi
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INTRODUCTION Although the following
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Italian examples without incorporat
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Martínez which led to the Anti-Jew
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literary masterpiece, a manual of a
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elated to the taking of “infidel
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the last two chapters of this disse
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CHAPTER I COLONIAL HERMENEUTICS: IN
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However, by the fifteenth-century,
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sermonis” was true based upon the
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undeniable that both thinkers are a
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in the Epistle to the Hebrews invol
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Clement VI’s dispensation of the
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asked other Christian authorities t
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end, therefore, requires a particul
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Hostiensis. Hostiensis, commenting
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If the representational status of s
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This catalogue of colonial conquest
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this system from their experience a
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Perhaps, the main change in the Pap
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‘speech’ could stand for the fo
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Word into flesh and hence cannot ho
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is not to say that they are not hum
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creature; the old things passed, an
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Because he understands the authorit
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communicability from which infidels
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such, claiming that natural authori
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tamen laicus ante aliquam constitut
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Augustine reminds Vincentius: “No
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falsify their own name since the la
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causa, quare homo Christus sublimat
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angle, as the rays are declined in
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ad ovile Domini induci valeant, fau
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them and keep them thirsting withou
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“prevaricacione” ‘distortion/
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In Eugene’s lament over these act
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such, the Pope who, lacking the pow
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et utinam non fuisset factum, nec g
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CHAPTER II IBERIAN GOWER: TRANSLATI
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of today’s condition has overcome
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From this vantage point, the legibi
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classical or exegetical tradition,
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work, a translator rarely credited
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creation of the poem insufficiently
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Portugal) and other works of litera
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We can understand why Gower would b
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Daniel and Nebuchadnezzar are conjo
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heart only a shadow, so to speak, o
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sure, but in the Chaldee language,
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sermo” ‘you redeem time knowing
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importantly, he speaks by means of
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4. “Oure Tyme among ous”: Gower
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amorem et amantum condiciones funda
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in hearing moral fables in English
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Further, this image was a common ty
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word “tractatum” figuratively a
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eginning with its head before ever
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At first glance, this difference of
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the world’ through the figuration
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the verse literally ties reality to
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The English is painfully clear: the
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different. Therefore, if there is s
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palace.’ 202 Unlike the first of
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noght be fable,” arguing that if
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Du Nabugod ce poet om lire, Qui se
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From this perspective, the “Tale
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For Jerome, God’s truth, authoria
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manhiede,/That thou ne be noght lic
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kneeling simply because he is an ox
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Portuguese claims—alongside Jerom
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one which eats grass. Further, it m
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CHAPTER III CASTILE: STORIES WITHOU
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In this chapter, I will analyze thi
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history,’ emphasized the sense pe
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their readers without waiting to be
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2. Experiencing Truth: Managing the
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could.’ It must record both an ac
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Pero López de Ayala, pero non ley
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fifteenth centuries. Although most
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State. 253 The first change was the
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ecclesiastical and political techno
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the world and to the rule of his ho
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into the Peninsula prompted Castili
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to the mendicant orders like the Fr
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This suggests that, in the portrait
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government with another but in chan
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desirous and fulfillers of their ow
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It would be wrong, however, to gene
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into their own hands. Thus in 1391,
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But this is precisely my point: how
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memorable deeds.’ 300 Guzmán rea
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efforts that, in fact, that Guzmán
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7. Past Truth: Experiencing Time in
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explains how Pedro should rule his
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continue his alliance with the Musl
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condemned by the moral precepts adv
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wolf are one. And if the shepherd a
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details of his text, but this exemp
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To do these two things, Ayala’s r
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The letter which Benaharin writes a
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surrounding Pedro’s fall on the h
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Montiel. Instead, the Chancellor de
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worthy history and stylized fabulou
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CHAPTER IV ENGLAND: TRANSLATIONS WI
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not affect the “standing” of me
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other means. 333 Instead, we must r
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eflections at face value, a critic
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efore 1385. Second, the contents of
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of the “Cornish” grammarians re
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exchanging “word vor word” but
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II (“þe seconde kyng Richard aft
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authority in fifteenth-century Engl
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‘advice’ and would justify Trev
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immutable and eternal things. Indee
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purpose from the generalized logica
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advice is. In short, citation makes
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Page 257 and 258: Coriolanus. The scribal use of “T
Page 259 and 260: Trevisa’s translations were not d
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Page 277 and 278: etween meaning and representation,
Page 279 and 280: narratives) parallels similar conce
Page 281 and 282: Writing allows Voice to seem univer
Page 283 and 284: Belch, Stanislaus. Paulus Vladimiri
Page 285 and 286: Dagenais, John. The Ethics of Readi
Page 287 and 288: Fowler, David. The Life and Times o
Page 289: Kinkade, Berte. The English Transla
Page 293 and 294: Russell, Peter E. “El Descubrimie
Page 295 and 296: Waters Bennett, Josephine. “Brita
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