WRITING AUTHORITY IN LATE MEDIEVAL ... - Cornell University

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Butterfield, Ardis. “Articulating the Author: Gower and the French Vernacular Codex.” The Yearbook of English Studies, 33. Medieval and Early Modern Miscellanies and Anthologies (2003): 80-96. Coffman, George. “John Gower, Mentor for Royalty: Richard II.” PMLA 69 (1954): 953-964. Cole, Andrew. “Chaucer’s English Lesson.” Speculum. 77.4 (Oct, 2002): 1128-1167. Coleman, Janet. Ancient and Medieval Memories: Studies in the Reconstruction of the Past. Cambridge: Cambridge University Press, 1992. ---. “Some Relations in the Study of Aristotle.” Political Thought and the Realities Power in the Middle Ages. Göttingen: Vandenhoeck and Ruprecht, 1998. 127-158. Coleman, Joyce. “Lay Readers of Hard Latin: How Gower May Have Intended the Confessio Amantis to be Read.” Studies in the Age of Chaucer. 24 (2002): 209-35. ---. “Philippa of Lancaster, Queen of Portugal—and Patron of the Gower Translations?” England and Iberia in the Middle Ages, 12th-15th Century: Cultural, Literary, and Political Changes. Ed. María Bullón-Fernández. New York: Palgrave Macmillan, 2007. 135-65. Copeland, Rita. “The Fortunes of ‘Non Verbum Pro Verbum’ or Why Jerome Is Not a Ciceronian.” The Medieval Translator: Theory and Practice in the Middle Ages. Ed. Rogers Ellis. Cambridge: Brewer, 1989. ---. “Rhetoric and Vernacular Translation.” Studies in the Age of Chaucer 9 (1989): 41-75. ---. “Toward a Social Genealogy of Translation Theory: Classical Property Law and Lollard Property Reform.” The Medieval Translator. Vol.4. Eds. Roger Ellis and Ruth Evans. Binghamton: Medieval and Renaissance Studies, 1994. 173-183. Cortijo Ocaña, Antonio. “La ‘Confessio Amantis’ portuguesa en el debate del origen del sentimentalismo ibérico: un posible contexto de recepción.”Actas del VIII Congreso Internacional de la Asociación Hispánica de Literatura Medieval. (Santander, 2000): 583-601. ---. “O Livro do Amante: The Lost Portuguese Translation of John Gower’s Confessio Amantis (Madrid, Biblioteca de Palacio, MS II-3088).” Portuguese Studies. 13 (1997): 1-6. Courtenay, William J. “Force of Words and Figures of Speech: the Crisis over virtus sermonis in the Fourteenth Century.” Franciscan Studies. 44 (1984): 107–128. ---. Ockham and Ockhamism: Studies in the Dissemination and Impact of his Thought. Leiden: Brill, 2008. Courtray, Régis. Prophète des Temps Derniers. Paris: Beauschesne, 2009. 276
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VOICE AND MEANING: WRITING AUTHORIT
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VOICE AND MEANING: WRITING AUTHORIT
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BIOGRAPHICAL SKETCH Juan David Sier
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ACKNOWLEDGEMENTS I would like to fi
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INTRODUCTION Although the following
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Italian examples without incorporat
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Martínez which led to the Anti-Jew
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literary masterpiece, a manual of a
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elated to the taking of “infidel
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the last two chapters of this disse
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CHAPTER I COLONIAL HERMENEUTICS: IN
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However, by the fifteenth-century,
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sermonis” was true based upon the
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undeniable that both thinkers are a
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in the Epistle to the Hebrews invol
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Clement VI’s dispensation of the
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asked other Christian authorities t
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end, therefore, requires a particul
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Hostiensis. Hostiensis, commenting
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If the representational status of s
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This catalogue of colonial conquest
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this system from their experience a
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Perhaps, the main change in the Pap
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‘speech’ could stand for the fo
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Word into flesh and hence cannot ho
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is not to say that they are not hum
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creature; the old things passed, an
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Because he understands the authorit
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communicability from which infidels
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such, claiming that natural authori
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tamen laicus ante aliquam constitut
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Augustine reminds Vincentius: “No
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falsify their own name since the la
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causa, quare homo Christus sublimat
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angle, as the rays are declined in
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ad ovile Domini induci valeant, fau
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them and keep them thirsting withou
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“prevaricacione” ‘distortion/
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In Eugene’s lament over these act
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such, the Pope who, lacking the pow
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et utinam non fuisset factum, nec g
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CHAPTER II IBERIAN GOWER: TRANSLATI
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of today’s condition has overcome
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From this vantage point, the legibi
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classical or exegetical tradition,
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work, a translator rarely credited
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creation of the poem insufficiently
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Portugal) and other works of litera
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We can understand why Gower would b
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Daniel and Nebuchadnezzar are conjo
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heart only a shadow, so to speak, o
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sure, but in the Chaldee language,
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sermo” ‘you redeem time knowing
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importantly, he speaks by means of
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4. “Oure Tyme among ous”: Gower
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amorem et amantum condiciones funda
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in hearing moral fables in English
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Further, this image was a common ty
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word “tractatum” figuratively a
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eginning with its head before ever
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At first glance, this difference of
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the world’ through the figuration
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the verse literally ties reality to
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The English is painfully clear: the
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different. Therefore, if there is s
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palace.’ 202 Unlike the first of
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noght be fable,” arguing that if
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Du Nabugod ce poet om lire, Qui se
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From this perspective, the “Tale
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For Jerome, God’s truth, authoria
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manhiede,/That thou ne be noght lic
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kneeling simply because he is an ox
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Portuguese claims—alongside Jerom
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one which eats grass. Further, it m
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CHAPTER III CASTILE: STORIES WITHOU
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In this chapter, I will analyze thi
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history,’ emphasized the sense pe
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their readers without waiting to be
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2. Experiencing Truth: Managing the
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could.’ It must record both an ac
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Pero López de Ayala, pero non ley
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fifteenth centuries. Although most
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State. 253 The first change was the
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ecclesiastical and political techno
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the world and to the rule of his ho
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into the Peninsula prompted Castili
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to the mendicant orders like the Fr
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This suggests that, in the portrait
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government with another but in chan
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desirous and fulfillers of their ow
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It would be wrong, however, to gene
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into their own hands. Thus in 1391,
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But this is precisely my point: how
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memorable deeds.’ 300 Guzmán rea
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efforts that, in fact, that Guzmán
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7. Past Truth: Experiencing Time in
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explains how Pedro should rule his
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continue his alliance with the Musl
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condemned by the moral precepts adv
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wolf are one. And if the shepherd a
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details of his text, but this exemp
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To do these two things, Ayala’s r
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The letter which Benaharin writes a
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surrounding Pedro’s fall on the h
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Montiel. Instead, the Chancellor de
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worthy history and stylized fabulou
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CHAPTER IV ENGLAND: TRANSLATIONS WI
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not affect the “standing” of me
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other means. 333 Instead, we must r
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eflections at face value, a critic
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efore 1385. Second, the contents of
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of the “Cornish” grammarians re
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exchanging “word vor word” but
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II (“þe seconde kyng Richard aft
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authority in fifteenth-century Engl
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‘advice’ and would justify Trev
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Page 281 and 282: Writing allows Voice to seem univer
Page 283: Belch, Stanislaus. Paulus Vladimiri
Page 287 and 288: Fowler, David. The Life and Times o
Page 289 and 290: Kinkade, Berte. The English Transla
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Page 293 and 294: Russell, Peter E. “El Descubrimie
Page 295 and 296: Waters Bennett, Josephine. “Brita
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