WRITING AUTHORITY IN LATE MEDIEVAL ... - Cornell University

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My project, therefore, works as a new comparative study of medieval literatures and of the effects of medieval culture in contemporary discussions of post-colonial agency. It does this first by providing an analysis of legal discourse and the use of metaphors to vindicate colonial authority in the fourteenth and fifteenth century. Second, it shows how the cross-cultural interchange of two medieval discursive traditions that are usually read separately—those of Iberia and of England—were synthesized in ways that paralleled this legalistic discourse. The result is the first comparative study of England and Iberian literature as it bears on larger questions of fifteenth-century political agency.
BIOGRAPHICAL SKETCH Juan David Sierra was born March 31,1982 in Bogotá, Colombia. In June 20,1992, he immigrated to the United States along with his family; nine years later, he was legally naturalized. In 2005, he graduated from the University of Georgia with a degree in English. Influenced by the examples of Professors Andrew Cole and Beatrice Hanssen, he decided to pursue graduate studies in Comparative Literature at Cornell University upon immediate completion of his undergraduate degree. iii
Page 1 and 2: VOICE AND MEANING: WRITING AUTHORIT
Page 3: VOICE AND MEANING: WRITING AUTHORIT
Page 7 and 8: ACKNOWLEDGEMENTS I would like to fi
Page 9 and 10: INTRODUCTION Although the following
Page 11 and 12: Italian examples without incorporat
Page 13 and 14: Martínez which led to the Anti-Jew
Page 15 and 16: literary masterpiece, a manual of a
Page 17 and 18: elated to the taking of “infidel
Page 19 and 20: the last two chapters of this disse
Page 21 and 22: CHAPTER I COLONIAL HERMENEUTICS: IN
Page 23 and 24: However, by the fifteenth-century,
Page 25 and 26: sermonis” was true based upon the
Page 27 and 28: undeniable that both thinkers are a
Page 29 and 30: in the Epistle to the Hebrews invol
Page 31 and 32: Clement VI’s dispensation of the
Page 33 and 34: asked other Christian authorities t
Page 35 and 36: end, therefore, requires a particul
Page 37 and 38: Hostiensis. Hostiensis, commenting
Page 39 and 40: If the representational status of s
Page 41 and 42: This catalogue of colonial conquest
Page 43 and 44: this system from their experience a
Page 45 and 46: Perhaps, the main change in the Pap
Page 47 and 48: ‘speech’ could stand for the fo
Page 49 and 50: Word into flesh and hence cannot ho
Page 51 and 52: is not to say that they are not hum
Page 53 and 54: creature; the old things passed, an
Page 55 and 56:
Because he understands the authorit
Page 57 and 58:
communicability from which infidels
Page 59 and 60:
such, claiming that natural authori
Page 61 and 62:
tamen laicus ante aliquam constitut
Page 63 and 64:
Augustine reminds Vincentius: “No
Page 65 and 66:
falsify their own name since the la
Page 67 and 68:
causa, quare homo Christus sublimat
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angle, as the rays are declined in
Page 71 and 72:
ad ovile Domini induci valeant, fau
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them and keep them thirsting withou
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“prevaricacione” ‘distortion/
Page 77 and 78:
In Eugene’s lament over these act
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such, the Pope who, lacking the pow
Page 81 and 82:
et utinam non fuisset factum, nec g
Page 83 and 84:
CHAPTER II IBERIAN GOWER: TRANSLATI
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of today’s condition has overcome
Page 87 and 88:
From this vantage point, the legibi
Page 89 and 90:
classical or exegetical tradition,
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work, a translator rarely credited
Page 93 and 94:
creation of the poem insufficiently
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Portugal) and other works of litera
Page 97 and 98:
We can understand why Gower would b
Page 99 and 100:
Daniel and Nebuchadnezzar are conjo
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heart only a shadow, so to speak, o
Page 103 and 104:
sure, but in the Chaldee language,
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sermo” ‘you redeem time knowing
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importantly, he speaks by means of
Page 109 and 110:
4. “Oure Tyme among ous”: Gower
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amorem et amantum condiciones funda
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in hearing moral fables in English
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Further, this image was a common ty
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word “tractatum” figuratively a
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eginning with its head before ever
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At first glance, this difference of
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the world’ through the figuration
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the verse literally ties reality to
Page 127 and 128:
The English is painfully clear: the
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different. Therefore, if there is s
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palace.’ 202 Unlike the first of
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noght be fable,” arguing that if
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Du Nabugod ce poet om lire, Qui se
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From this perspective, the “Tale
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For Jerome, God’s truth, authoria
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manhiede,/That thou ne be noght lic
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kneeling simply because he is an ox
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Portuguese claims—alongside Jerom
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one which eats grass. Further, it m
Page 149 and 150:
CHAPTER III CASTILE: STORIES WITHOU
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In this chapter, I will analyze thi
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history,’ emphasized the sense pe
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their readers without waiting to be
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2. Experiencing Truth: Managing the
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could.’ It must record both an ac
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Pero López de Ayala, pero non ley
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fifteenth centuries. Although most
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State. 253 The first change was the
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ecclesiastical and political techno
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the world and to the rule of his ho
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into the Peninsula prompted Castili
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to the mendicant orders like the Fr
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This suggests that, in the portrait
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government with another but in chan
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desirous and fulfillers of their ow
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It would be wrong, however, to gene
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into their own hands. Thus in 1391,
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But this is precisely my point: how
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memorable deeds.’ 300 Guzmán rea
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efforts that, in fact, that Guzmán
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7. Past Truth: Experiencing Time in
Page 193 and 194:
explains how Pedro should rule his
Page 195 and 196:
continue his alliance with the Musl
Page 197 and 198:
condemned by the moral precepts adv
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wolf are one. And if the shepherd a
Page 201 and 202:
details of his text, but this exemp
Page 203 and 204:
To do these two things, Ayala’s r
Page 205 and 206:
The letter which Benaharin writes a
Page 207 and 208:
surrounding Pedro’s fall on the h
Page 209 and 210:
Montiel. Instead, the Chancellor de
Page 211 and 212:
worthy history and stylized fabulou
Page 213 and 214:
CHAPTER IV ENGLAND: TRANSLATIONS WI
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not affect the “standing” of me
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other means. 333 Instead, we must r
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eflections at face value, a critic
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efore 1385. Second, the contents of
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of the “Cornish” grammarians re
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exchanging “word vor word” but
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II (“þe seconde kyng Richard aft
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authority in fifteenth-century Engl
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‘advice’ and would justify Trev
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immutable and eternal things. Indee
Page 235 and 236:
purpose from the generalized logica
Page 237 and 238:
advice is. In short, citation makes
Page 239 and 240:
is maintained although knowing the
Page 241 and 242:
translation as Somerset implies. 38
Page 243 and 244:
English does not have legitimacy as
Page 245 and 246:
In this frame, the terms “dyamete
Page 247 and 248:
his daily surveying practices and w
Page 249 and 250:
terms allude to an idea foreign to
Page 251 and 252:
difficult to transliterate and then
Page 253 and 254:
suggests that he requested Trevisa
Page 255 and 256:
could give its owner the ability to
Page 257 and 258:
Coriolanus. The scribal use of “T
Page 259 and 260:
Trevisa’s translations were not d
Page 261 and 262:
speche vor to lurne. So men of ser
Page 263 and 264:
Dominus’s arguments repeat Paul
Page 265 and 266:
Prophecy and English, then, affect
Page 267 and 268:
is that the word of God has a parti
Page 269 and 270:
concept—his language is true simp
Page 271 and 272:
Justin’s Epitome of the Philippic
Page 273 and 274:
outside “natural” attributes, o
Page 275 and 276:
confused, and from there, the Lord
Page 277 and 278:
etween meaning and representation,
Page 279 and 280:
narratives) parallels similar conce
Page 281 and 282:
Writing allows Voice to seem univer
Page 283 and 284:
Belch, Stanislaus. Paulus Vladimiri
Page 285 and 286:
Dagenais, John. The Ethics of Readi
Page 287 and 288:
Fowler, David. The Life and Times o
Page 289 and 290:
Kinkade, Berte. The English Transla
Page 291 and 292:
---. Popes, Lawyers, and Infidels.
Page 293 and 294:
Russell, Peter E. “El Descubrimie
Page 295 and 296:
Waters Bennett, Josephine. “Brita
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