WRITING AUTHORITY IN LATE MEDIEVAL ... - Cornell University

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Emden, A.B. A Biographical Register of the University of Oxford to A.D. 1500. Oxford: Clarendon Press, 1957. Entwistle, William. “The ‘Romancero del Rey Don Pedro’ in Ayala and the ‘Cuarta Crónica General.’” Modern Language Review. 25.3 (July, 1930): 306-326. ---. “Geoffrey of Monmouth and Spanish Literature.” The Modern Language Review. 17.4 (October, 1922). Estepa Díez, Carlos. “Rebelión y rey legítimo en las luchas entre Pedro I y Enrique II.” Lucha política. Condena y legitimación en la España medieval. Lyon: ENS Éditions, 2004. Estow, Clara. Pedro the Cruel of Castile. New York: Brill, 1995. Faccon, Manuela. La Fortuna de la Confessio Amantis en la Península Ibérica: Estudio Comparativo de las Traducciones y Edición del MS. Madrid, Real Bibliotca, II-3008 (Prólogo, I, II, III, IV Libros). Diss. Università degli studi di Verona. Universidad de Zaragoza, 2007. Print. Fernández Gallardo, Luis. “La Biografía como Memoria Estamental: Identidades y Conflictos.” La Monarquía como Conflicto en la Corona Castellano-Leonesa. Ed. José Manuel Nieto Soria. Silex: Madrid, 2006. Fernández-Armesto, Felipe. Before Columbus: Exploration and Colonization from the Mediterrenean to the Atlantic, 1229-1492. Philadelphia: University of Pennsylvania Press, 1987. Fisher, John H. “A Language Policy for Medieval England.” PMLA. 107. 5 (Oct., 1992): 1160- 1180. ---. “Chancery and the Emergence of Standard Written English.” Speculum. 5.4 (Oct., 1977): 870-899. ---. John Gower: Moral Philosopher and Friend of Chaucer. New York: New York University Press, 1964. Flavius Josephus. The Antiquities of the Jews. Trans. William Whiston. Cirencester: Echo Library, 2006. Folger, Robert. Generaciones y Semblanzas: Memory and Genealogy in Medieval Iberian Historiography. Tübingen: Gunter Narr, 2003. Foucault, Michel. “What is an Author?” The Essential Foucault: Selections from the Essential Works of Foucault, 1954-1984. Eds. Paul Rabinow and Nikolas Rose. New York: New Press, 2003. 377-391. 278
Fowler, David. The Life and Times of John Trevisa, Medieval Scholar. Seattle: University of Washington Press, 1995. ---. “John Trevisa and the English Bible.” Modern Philology. 58. 2 (Nov., 1960): 81-98. Fredell, Joel. “Reading the Dream Miniature in the Confessio Amantis.” Medievalia et Humanistica, New Series. 22 (1995): 61–93. Gallacher, Patrick. Love, the Word, and Mercury: A reading of John Gower’s Confessio Amantis. Abuquerque: University of New Mexico Press, 1975. Galloway, Andrew. “Chaucer’s Legend of Lucrece and the Critique of Ideology in Fourteenth- Century England.” ELH. 60. 4 (1993): 813-832. ---. “Latin England.” Imagining a Medieval English Nation. Ed. Kathy Lavezzo. Minneapolis: University of Minnesota Press, 2004. 41-86. Garcia, Michel. Obra y Personalidad del Canciller Ayala. Estudios. Vol. 18. Madrid: Alhambra, 1983. Garcia de Andóin, F. El Canciller de Ayala su obra y su tiempo. Vitoria: Biblioteca Alavesa, 1976. Garcia Castrojeriz, Juan. Glosa Castellana al Regimiento de Príncipes de Egidio Romano. 3 vols. Ed. Juan Beneyto Perez. Madrid: Instituto de Estudios Politicos, 1947. Gellrich, Jesse M. Discourse and Dominion in the Fourteenth-Century: Oral Contexts of Writing in Politics, Philosophy, and Poetry. Princeton: Princeton University Press, 1995. Ghosh, Kantik. The Wyccliffite Heresy: Authority and Interpretation of Texts. Cambridge: Cambridge University Press, 2002. Gimeno Casalduero, Joaquín. “La profecía medieval en la literatura castellana y su relación con las corrientes proféticas europeas.” Nueva Revista de Filología Hispana. 20.1 (1971). Gower, John. Confessio Amantis. 3 vols. Ed. Russell Peck. Trans. Andrew Galloway. Kalamazoo: Medieval Institute Publications, 2000. ---. Confesión del Amante. Trans. Juan de Cuenca. Ed. Elena Alvar. Madrid: Boletín de la Real Academia Española, 1990. ---. “Mirour de l’Omme.” The Complete Works of John Gower: The Latin Works. Vol. 4 Ed. G.C. Macaulay. Oxford: Clarendon Press, 1899. ---. “Vox Clamantis.” The Complete Works of John Gower: The Latin Works. Vol. 4 Ed. G.C. Macaulay. Oxford: Clarendon Press, 1902. 279
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VOICE AND MEANING: WRITING AUTHORIT
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VOICE AND MEANING: WRITING AUTHORIT
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BIOGRAPHICAL SKETCH Juan David Sier
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ACKNOWLEDGEMENTS I would like to fi
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INTRODUCTION Although the following
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Italian examples without incorporat
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Martínez which led to the Anti-Jew
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literary masterpiece, a manual of a
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elated to the taking of “infidel
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the last two chapters of this disse
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CHAPTER I COLONIAL HERMENEUTICS: IN
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However, by the fifteenth-century,
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sermonis” was true based upon the
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undeniable that both thinkers are a
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in the Epistle to the Hebrews invol
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Clement VI’s dispensation of the
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asked other Christian authorities t
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end, therefore, requires a particul
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Hostiensis. Hostiensis, commenting
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If the representational status of s
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This catalogue of colonial conquest
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this system from their experience a
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Perhaps, the main change in the Pap
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‘speech’ could stand for the fo
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Word into flesh and hence cannot ho
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is not to say that they are not hum
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creature; the old things passed, an
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Because he understands the authorit
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communicability from which infidels
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such, claiming that natural authori
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tamen laicus ante aliquam constitut
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Augustine reminds Vincentius: “No
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falsify their own name since the la
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causa, quare homo Christus sublimat
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angle, as the rays are declined in
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ad ovile Domini induci valeant, fau
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them and keep them thirsting withou
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“prevaricacione” ‘distortion/
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In Eugene’s lament over these act
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such, the Pope who, lacking the pow
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et utinam non fuisset factum, nec g
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CHAPTER II IBERIAN GOWER: TRANSLATI
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of today’s condition has overcome
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From this vantage point, the legibi
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classical or exegetical tradition,
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work, a translator rarely credited
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creation of the poem insufficiently
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Portugal) and other works of litera
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We can understand why Gower would b
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Daniel and Nebuchadnezzar are conjo
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heart only a shadow, so to speak, o
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sure, but in the Chaldee language,
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sermo” ‘you redeem time knowing
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importantly, he speaks by means of
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4. “Oure Tyme among ous”: Gower
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amorem et amantum condiciones funda
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in hearing moral fables in English
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Further, this image was a common ty
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word “tractatum” figuratively a
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eginning with its head before ever
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At first glance, this difference of
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the world’ through the figuration
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the verse literally ties reality to
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The English is painfully clear: the
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different. Therefore, if there is s
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palace.’ 202 Unlike the first of
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noght be fable,” arguing that if
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Du Nabugod ce poet om lire, Qui se
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From this perspective, the “Tale
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For Jerome, God’s truth, authoria
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manhiede,/That thou ne be noght lic
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kneeling simply because he is an ox
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Portuguese claims—alongside Jerom
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one which eats grass. Further, it m
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CHAPTER III CASTILE: STORIES WITHOU
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In this chapter, I will analyze thi
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history,’ emphasized the sense pe
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their readers without waiting to be
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2. Experiencing Truth: Managing the
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could.’ It must record both an ac
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Pero López de Ayala, pero non ley
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fifteenth centuries. Although most
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State. 253 The first change was the
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ecclesiastical and political techno
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the world and to the rule of his ho
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into the Peninsula prompted Castili
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to the mendicant orders like the Fr
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This suggests that, in the portrait
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government with another but in chan
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desirous and fulfillers of their ow
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It would be wrong, however, to gene
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into their own hands. Thus in 1391,
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But this is precisely my point: how
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memorable deeds.’ 300 Guzmán rea
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efforts that, in fact, that Guzmán
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7. Past Truth: Experiencing Time in
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explains how Pedro should rule his
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continue his alliance with the Musl
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condemned by the moral precepts adv
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wolf are one. And if the shepherd a
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details of his text, but this exemp
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To do these two things, Ayala’s r
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The letter which Benaharin writes a
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surrounding Pedro’s fall on the h
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Montiel. Instead, the Chancellor de
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worthy history and stylized fabulou
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CHAPTER IV ENGLAND: TRANSLATIONS WI
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not affect the “standing” of me
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other means. 333 Instead, we must r
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eflections at face value, a critic
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efore 1385. Second, the contents of
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of the “Cornish” grammarians re
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exchanging “word vor word” but
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II (“þe seconde kyng Richard aft
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authority in fifteenth-century Engl
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‘advice’ and would justify Trev
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immutable and eternal things. Indee
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Page 257 and 258: Coriolanus. The scribal use of “T
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Page 263 and 264: Dominus’s arguments repeat Paul
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Page 279 and 280: narratives) parallels similar conce
Page 281 and 282: Writing allows Voice to seem univer
Page 283 and 284: Belch, Stanislaus. Paulus Vladimiri
Page 285: Dagenais, John. The Ethics of Readi
Page 289 and 290: Kinkade, Berte. The English Transla
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Page 293 and 294: Russell, Peter E. “El Descubrimie
Page 295 and 296: Waters Bennett, Josephine. “Brita
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