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WRITING AUTHORITY IN LATE MEDIEVAL ... - Cornell University

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Montiel. Instead, the Chancellor delegates his personal perspective in an exemplum—in a place<br />

in which his viewpoints would retain their authority by being linked to a universal “truths.”<br />

Ayala’s, thus, sets a precedent that Guzmán follows. Just as Ayala distances the personal<br />

view point from the facts he narrated in his exemplum, Guzmán does not see the persona of the<br />

Chancellor present in the temporal unfolding of the Revolution, or rather, he knows Ayala’s<br />

involvement in it, but he recognizes it as a personal silence, as a way in which this exemplary<br />

figure of authority removes his pathos of history from his “truthful” depiction of it. Guzmán<br />

decides to represent Ayala’s life in accord to universal but not experienced truth. The failure of<br />

Ayala to be an exemplary knight or man of letters, then, represents the failure of any personal<br />

narrative to project the experience of lived history. This allows Guzmán’s description of Ayala to<br />

retain an air of verisimilitude without sounding like a legend or a direct witnessing of events.<br />

For Castilian historiographers, apathy is therefore a way of representing reality without<br />

the pathos of the contexts which surround their subjective experience, without the accidents<br />

introduced by the passage of time. Apathy as type of authorial narration at least partly explains<br />

the Trastamaran detachment of the figure of authority—of the representation of sovereignty—<br />

from the ready exercise of his power in reality: the ready use of images in the Trastamaran<br />

propaganda were knowingly impossible for the daily experience of a king’s rule because to some<br />

extent ideal authority did not rely on the living out of its symbolic expectations. Apathy,<br />

however, does not fully explain why historians would seek to separate authority from its<br />

representation in reality—it does not answer why a writer would use stories, tropes, and fables<br />

without trying to evoke a reader’s social context.<br />

As the examples of the very “verisimilar” works of history of Guzmán and Ayala show,<br />

exemplary signs trained a reader in a-temporality, in a way of expecting meaning outside the<br />

201

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