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Beate Dignas & Engelbert Winter - Kaveh Farrokh

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76 3 Military confrontations<br />

Fig. 5 Coin of Severus Alexander, reverse, 233<br />

(Cohen, H. (1955 2 ) Description historique des monnaies frapées sous l’empire romain<br />

communément appelées médailles impériales IV/2: Alexandre Sévère nr. 446)<br />

(Cabinet de France. Médaillon de bronze)<br />

The biography follows other much more concise testimonies, 21 which<br />

the author of the Historia Augusta embellishes rhetorically. Topoi such as the<br />

elaborate preparations for the war, the flight of the Persian king, the victory<br />

of Severus Alexander and his triumph in Rome appear in the majority<br />

of the extant sources; the anonymous author of the biography elaborates<br />

on these with much literary freedom and offers the more questionable<br />

and remote testimonies in the place of a well-informed and contemporary<br />

source. The account is clearly panegyrical. 22 Numismatic evidence attests<br />

to a Roman victory and celebrates the emperor’s successful return from the<br />

East.<br />

The reverse of a coin dated to the year 233 depicts Severus Alexander<br />

crowned by the goddess of victory Victoria, at whose feet we see the personified<br />

river gods Euphrates and Tigris (fig. 5). The propagandistic character<br />

of the image is obvious. Strictly speaking, a representation of the emperor<br />

as the master over the two rivers was not correct because this claim did<br />

not correspond to the actual frontier between the Roman and the Sasanian<br />

Empire. It is noteworthy that the legend (pm trp xii cos iii pp), which<br />

shows parts of the typical imperial titulature, does not include the titles<br />

Parthicus maximus or Persicus maximus. 23 No other testimonies confirm<br />

Rome’s territorial gains as they are suggested by the coin.<br />

21 Cf. n. 14. 22 Rösger 1978: 167–74.<br />

23 Kienast 1990: 177–8; on the question whether these titles are attested at all for Severus Alexander<br />

see <strong>Winter</strong> 1988: 60–2; on the liberal use of the terms Parthi/Persae see Kettenhofen 1984: 189 and<br />

<strong>Winter</strong> 1988: 227.

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