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Beate Dignas & Engelbert Winter - Kaveh Farrokh

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96 3 Military confrontations<br />

the literature of a later period. 98 Both Procopius and Agathias tell us that the<br />

Roman emperor Arcadius asked Yazdgard I to assume the guardianship for<br />

his infant son Theodosius, an episode which certainly underlines the good<br />

relations between Byzantium and Persia during this period. 99 In spite of<br />

his usual negative attitude towards the Roman emperor, Procopius praises<br />

Arcadius for his decision. The historian also expresses his admiration for<br />

Yazdgard I, who, from a Roman perspective, had already displayed his<br />

greatness of mind when he allowed the Christians in Persia to practise<br />

their religion, a gesture which earned him the title ‘the infidel’ in Arab<br />

and Persian historiography. 100 Procopius views Yazdgard I’s willingness to<br />

grant Arcadius his wish and to maintain peace with the Romans during<br />

his reign as the means by which Theodosius acceded to the throne. The<br />

chronicle of Theophanes, which was composed between 810/11 and 814,<br />

further informs us that Yazdgard sent the Persian eunuch Antiochus to<br />

the court at Constantinople to make sure that Theodosius would indeed<br />

succeed to the throne. 101<br />

Agathias comments on the events very differently. It looks as if he questions<br />

the authenticity of the arrangements of Arcadius’ written testament<br />

as Procopius describes them, primarily because, as he points out, they are<br />

not confirmed by any other source. In any case, he criticises Procopius for<br />

praising Arcadius. 102 Agathias is convinced that the emperor’s plan was not<br />

wise at all even if Yazdgard in the end did not attempt to attack Theodosius’<br />

sovereignty. Regardless of any verdict on Arcadius, in fact no military<br />

conflicts between Rome and Persia took place during the entire reign of<br />

Yazdgard I.<br />

In the course of relations between the two rival powers, Procopius’<br />

episode is not unique (12). Towards the end of the sixth century we observe<br />

a father–son relationship between the Roman emperor Maurice and the<br />

Sasanian king Xusrō II Parvēz; in this case Byzantium supported the Persian<br />

king in his attempts to secure his throne against the rebel Bahrām<br />

VI Čōbīn.103 Here the fictitious family relation between the emperor and<br />

98 Blockley 1992: 51.<br />

99 Holum 1982: 83 nn. 18–19; Greatrex 1998: 13; for a detailed analysis of the relationship between the<br />

two rulers see Blockley 1992: 46–59.<br />

100 Cameron 1969–70: 150; cf. also the commentary on 32.<br />

101 Theoph. Chron. A.M. 5900 (p. 79, ed. de Boor); on the important role the Persian Antiochus<br />

played in the diplomatic relations between the two powers at the beginning of the fifth century see<br />

Greatrex and Bardill 1996: 171–97; for an English translation of the passage see Greatrex and Lieu<br />

2002: 33.<br />

102 Cf. Cameron 1969–70: 149. 103 <strong>Winter</strong> 1989a: 79–88.

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