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Beate Dignas & Engelbert Winter - Kaveh Farrokh

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17 The peace treaty of 298 129<br />

Rome thereby ruled over Kolchis and Ibēria, which together make up the<br />

territory of modern Georgia. 48 By placing Ibēria under their supremacy the<br />

Romans gained crucial strategic advantages over the Sasanian Empire.<br />

The last paragraph of the treaty of 298 concerned primarily economic<br />

questions (see also 28). 49 The city of Nisibis, which was situated on the<br />

Tigris, was named as the only place of trade between the two empires.<br />

Peter the Patrician mentions that Narsē complained about this condition<br />

whereas he seems not to have shown any reaction against the other terms for<br />

peace proclaimed by Sicorius Probus. The king’s protest as well as Rome’s<br />

firm attitude reveal how much importance both sides attributed to this<br />

matter. Narsē rejected the clause for good reasons because it entailed that<br />

the exchange of goods within Mesopotamia, in particular the local<br />

trade along the borders, would be impeded. Correctly, W. Seston interprets<br />

this ‘economic clause’ of the peace treaty as complementing the Roman<br />

defence system. 50 The many caravan routes in upper Mesopotamia and in<br />

particular the main waterway, the Euphrates, represented natural conditions<br />

for intensive trade and also for close contacts between the neighbouring<br />

regions of both states. The official frontier between the Roman and the<br />

Persian Empires was therefore somewhat artificial. From a Roman point of<br />

view, trying to declare Nisibis as the only place for an exchange of goods<br />

between the two empires makes sense, also with regard to the safety of the<br />

empire (28). 51 After Narsē had agreed to Rome’s terms his relatives were<br />

returned to him. 52 Festus tells us that the king’s family had been treated<br />

very mercifully and that this impressed the Persians so much that they<br />

admitted to being inferior to the Romans not only in arms but also with<br />

regard to common decency. 53 It is certainly possible that the return of the<br />

captives had been part of the official peace treaty. 54 Apparently the treaty<br />

was concluded in the autumn of 298 and was ratified by the signatures of<br />

Narsē and Sicorius Probus. It was a foedus that fulfilled the technical and<br />

legal conditions for an agreement that would bind both parties.<br />

48 Braund 1994: 245–6; on the history of this region in general see Lang 1983: 505–36 and Lordkipanidse<br />

and Brakmann 1994: 12–106.<br />

49 <strong>Winter</strong> 1987: 47–58 and 1988: 192–9. 50 Seston 1946: 176–7.<br />

51 According to Andreotti 1969: 217–18 the strict supervision of trade was not crucial for military<br />

considerations; cf. ibid. 215–57 for a detailed discussion of the relationship between national safety<br />

and the control of trade.<br />

52 Malal. 12.39 (p. 308); Zon. xii.31.<br />

53 Fest. 25; Eutr. ix.27.2 and Zon. xii.32 claim that Diocletian paraded Narsē’s family in his triumph<br />

but these statements must be seen as part of a literary embellishment surrounding the great triumph<br />

that Diocletian celebrated in 303.<br />

54 Cf. Schenk Graf von Stauffenberg 1931: 400.

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