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Beate Dignas & Engelbert Winter - Kaveh Farrokh

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24 The Arab prince Imru ulqais 163<br />

we cannot make firm statements about Zenobia’s fate it becomes clear<br />

that she inspired people’s imagination. Ancient observers compared her to<br />

Cleopatra. These comparisons corresponded to Zenobia’s own claim for<br />

Palmyrene rule and laid the ground for further stories about the queen. 68<br />

Aurelian reveals that he spared Zenobia’s life because of her deeds for<br />

Rome and thus recalls the special role Palmyra played in the history of<br />

Roman–Sasanian relations. As long as Palmyra sided with Rome the city<br />

contributed significantly to the protection of the Roman East and thus<br />

helped to maintain the political status quo. 69 When Palmyra was destroyed<br />

an important buffer state between the great powers disappeared. 70 In the following<br />

period the Romans were forced to protect their borders themselves,<br />

both against the Sasanians and against the Arabs in this region. Although<br />

the fall of Palmyra left a vacuum barely filled by Rome, the great powers<br />

continued with their Arabia policy. Rome as well as the Sasanian Empire<br />

sought to win allies among the Arab rulers of the border territories by the<br />

Syrian and Arabian deserts. These were supposed to fend off nomadic tribes<br />

and could also be directly included in the military confrontations between<br />

Rome and Persia. Although this proxy policy did not reach its peak before<br />

the sixth century, the foundations for such a development were already<br />

built during the third century.<br />

24: The Arab prince Imru ulqais between Romans and Sasanians<br />

Hatra and Palmyra controlled the numerous nomadic Arab tribes of the<br />

steppes around them in a way that the great powers were not or hardly<br />

able to. 71 They protected the traffic of goods, and they achieved economic<br />

prosperity and along with it political power. 72 The fall of the Parthian<br />

Empire changed this situation fundamentally. The destruction of Hatra<br />

by the first Sasanian ruler Ardaˇsīr I in the year 240 73 led to a vacuum of<br />

political power in the central Mesopotamian steppe, which significantly<br />

jeopardised the transport of goods in this area. The destruction of Dura-<br />

Europos by Ardaˇsīr’s successor ˇ Sāpūr I 74 amounted to the loss of a further<br />

68 See Kornemann 1947: 288–313. 69 Nakamura 1993: 133–50.<br />

70 On the consequences of this see Funke 1996: 228–35.<br />

71 Isaac 1993: 114–15 (= Isaac 1998: 422–3) assumes that the Roman Eastern limes was above all designed<br />

to control the nomads in the Roman Empire; see also Sommer 2003a: 83 and n. 48; in general on<br />

the function of ‘frontier lines’ in the East see Isaac 1992: 408–16; on the general discussion regarding<br />

the strategic aims of the Roman policy in the East see ibid.: 372–426 and Sommer 2004: 96–8.<br />

72 On the crucial role of the caravan cities for long-distance trade see Millar 1998a: 119–37; on caravan<br />

cities in general see Rostovtzeff 1932.<br />

73 Chaumont 1979: 217–37; Wiesehöfer 1982: 437–47.<br />

74 Rostovtzeff 1943: 17–60; James 1985: 111–24; Mac Donald 1986: 45–68; Gilliam 1941: 157–75; Millar<br />

1996: 445–71; 1998b: 473–92; Pollard 2000 s.v. and 2004: 119–44.

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