Beate Dignas & Engelbert Winter - Kaveh Farrokh
Beate Dignas & Engelbert Winter - Kaveh Farrokh
Beate Dignas & Engelbert Winter - Kaveh Farrokh
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124 4 The diplomatic solutions<br />
generosity of the Romans, whose kindness he had challenged, and to hope that<br />
soon they [the captives] would return to him by judgement of the emperor.<br />
(14) When Galerius and Diocletian had come together in Nisibis, they took<br />
counsel there and agreed to send an ambassador to Persia, Sicorius Probus, an<br />
archivist. Narsē received him in a friendly way expecting to hear what had been<br />
reported to him. But Narsē also made use of delaying tactics. For as if he wanted the<br />
ambassadors who had come with Sicorius to recover (since they were exhausted),<br />
he took Sicorius, who knew well what was going on, as far as the Asproudis, a<br />
river in Media, until the units who had been scattered here and there because of<br />
the war had gathered. And then, in the inner room of the palace, having sent<br />
away all others and allowing only the presence of Apharbān and of the archapetēs<br />
Barsaborsos, 25 the one of whom was the praetorian prefect and the other held the<br />
rule over Syme, 26 he asked Probus to deliver his message. The main points of the<br />
ambassador’s message were the following: that in the eastern region the Romans<br />
should receive Ingilēnē together with Sōphēnē, Arzanēnē together with Karduēnē<br />
and Zabdikēnē and that the river Tigris should be the boundary line between the<br />
two states, 27 that the fortress of Zintha, which was located on the border of Media,<br />
should mark the border of Armenia, that the king of Ibēria should owe his royal<br />
status to the Romans, and that the city of Nisibis, which lies on the Tigris, should<br />
be the place of trade. Narsē listened to these points and – as his present situation<br />
did not allow him to refuse any of this – agreed to all of them; with the exception,<br />
so that he would not seem to be forced to comply with everything, that he rejected<br />
the condition that Nisibis should be the only place for exchange. Sicorius, however,<br />
responded, ‘This point is a requirement because the embassy does not have full<br />
power and no instructions for this have been given by the emperors.’ When these<br />
matters had thus been settled, Narsē was given back his wives and children, whose<br />
pure reputation had been respected thanks to the emperors’ love of honour.<br />
Already shortly after the decisive defeat in Armenia, which did not leave the<br />
Sasanians any prospects for a military success (6), the Persian ruler Narsē<br />
sent an ambassador to Galerius. The main objective of this embassy was<br />
to achieve the release of the royal family whose captivity would represent<br />
an asset for the Romans during the negotiations and at least a significant<br />
psychological advantage. The man sent to Galerius by Narsē was Apharbān,<br />
25 On the title archapetēs, which is attested for the Parthian and early Sasanian period, see Chaumont<br />
1986a: 400–1; on Barsaborsos see Chaumont 1969: 120; Felix 1985: 124.<br />
26 Peeters 1931: 27–8 conjectures tēn tou Symiou eichen archēn into tēn tou sēmeiou archēn; in this case<br />
Barsaborsos, who was able to read, would have acted as secretary to the Great king, which would<br />
suggest that there was a written agreement.<br />
27 Chrysos 1976: 12–14 points to the significance of the term politeia, i.e. the ‘state’ as a construct<br />
organised in a specific way in contrast to the royal power (basileia). Chrysos argues that the term<br />
politeia indicates an autonomous state acting in a politically sovereign manner and that in the<br />
sixth and seventh centuries Byzantine authors such as Peter the Patrician, Menander Protector and<br />
Theophylact Simocatta reserved this term for Rome and the Sasanian Empire whereas other empires<br />
and nations were labelled as ethnē and genē; see also Schreiner 1983: 305–6.