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Beate Dignas & Engelbert Winter - Kaveh Farrokh

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c h a p t e r 7<br />

Religion: Christianity and Zoroastrianism<br />

From the third century onwards the religious policy of the great powers<br />

formed an important part of Roman–Persian relations. Evidently, there was<br />

an interaction between religion and foreign relations, and developments in<br />

West and East not only were of the same character but also took place<br />

simultaneously. This means that Rome and the Persian Empire dealt with<br />

religious matters in a comparable way and that the state of religious affairs<br />

in the East and in the West affected the neighbour’s course of action. In<br />

particular after the dramatic religious changes during the reign of Constantine<br />

the Great the conflict between the now Christian Rome and the<br />

Zoroastrian Sasanian Empire escalated, also ideologically. 1<br />

29: Religion and kingship in the Sasanian Empire<br />

First, let us examine the situation in the Sasanian Empire. 2 Here, the doctrine<br />

of Zarathustra 3 became the privileged religion and developed into a<br />

supporting pillar of Sasanian kingship. Zoroastrianism was therefore the<br />

religion of the Sasanian rulers and furthered by them in an exceptional<br />

way. The religious development aimed at and entailed a concentration of<br />

royal power and a centralisation of rule. 4 This formed a stark contrast to<br />

the situation during the Parthian rule. During the Parthian period religious<br />

matters in Iran were characterised by an extremely tolerant attitude<br />

of the state towards other religious movements to the effect that Eastern<br />

1 Modern scholarship distinguishes between Zarathustrianism and Zoroastrianism. The latter term<br />

designates the religion as it had developed in the later, especially the Sasanian, period, in contrast to<br />

the original religion established by Zarathustra.<br />

2 Cf. the relevant chapters in Duchesne-Guillemin 1964; also 1983: 874–97 and Schippmann 1990:<br />

92–102 and Wiesehöfer 2001: 199–221.<br />

3 On Zarathustra and his doctrine see Boyce 1984a and 1982; de Jong 1997; Stausberg 2002 (on the<br />

Sasanian period 205–62); on the controversial dating of Zarathustra’s life see Shahbazi 2002b: 7–45<br />

(between the end of the 2nd millennium bc and the 7th/6th century bc).<br />

4 On Zoroastrianism under the Sasanians see Duchesne-Guillemin 1983; further references in<br />

Wiesehöfer 2001: 288–9.<br />

210

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