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Beate Dignas & Engelbert Winter - Kaveh Farrokh

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35 Diplomacy and espionage 245<br />

questions regarding Roman and Sasanian policies along the Euphrates and<br />

Tigris.<br />

However, there is no doubt that it was precisely these areas where<br />

exchange took place or was initiated, be it through official channels and<br />

diplomatic activities or through other modes of interaction between the two<br />

cultures. In what follows we want to examine how and via which channels<br />

the observed exchange of information took place. Which groups were able<br />

to gain from such communication, which ideas and attitudes were transmitted,<br />

and, not least, who were the carriers of information relating to the<br />

opponent? Undoubtedly, diplomatic exchange, to which we have already<br />

repeatedly referred, features prominently when it comes to the transmission<br />

of detailed knowledge about the neighbour. 6<br />

35: Diplomacy and espionage<br />

Constantinus Porphyrogenitus, De ceremoniis aulae byzantinae 89–90<br />

(Reiske pp. 398–410)<br />

(89) What needs to be observed when a great ambassador of the Persians arrives.<br />

It is necessary that when a great ambassador is announced, the magister sends<br />

to the border area an illustrious magistrate or silentarius or tribune or also one<br />

of the notables or magistriani, or he may send whomever he resolves worthy of<br />

the arriving person, in order that he receives him and guides him safely through<br />

Roman territory. The one who is sent gets [p. 399] to Nisibis, and he greets him,<br />

and if he has a letter of the emperor, he hands it over to him, (if not, one by the<br />

magister), and he urges him to come in. Possibly the magister does not write either,<br />

but the invitation arises solely through the mandata, to the effect that he come with<br />

good spirit and in good health. And he goes out with him. It is necessary that the<br />

magistrates of Dārā meet him together with their soldiers in the border area and<br />

that they receive the ambassador and his men. And if there is something that needs<br />

to be talked about at the border, it is talked about, because the magistrate from<br />

Nisibis is accompanying him together with a Persian force as far as the border.<br />

If there are no talks, it is still by all means necessary that he accompanies him<br />

together with a force and that whereas the Romans receive him and those with<br />

him, the other Persians remain on Persian territory, and that he alone with his<br />

retinue gets to Dārā and be attended to. It is the duty of the magistrates of Dārā to<br />

show much alertness and foresight so that the Persian force does not come along<br />

by some pretext of the ambassador, and in turn follows him and captures the city<br />

by ruse. But the magistrates must give much thought to this force [p. 400] and<br />

must be secretly watchful and prevent such scheme. As is customary, the ducici 7<br />

6 See Blockley 1980: 89–100; Sako 1986; Lee 1986: 455–61 and 1993a: 166–84; Scott 1992: 159–66.<br />

7 Reiske’s Latin translation explains this term as ‘homines ad officium ducum illorum thematum, per quae<br />

traiectus fit, pertinentes’ (p. 400).

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