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Beate Dignas & Engelbert Winter - Kaveh Farrokh

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28 Economy and trade 201<br />

raised by cities that had customs offices. 137 It is thus not surprising that<br />

in 298 the Roman ambassador Sicorius Probus insisted on Nisibis as the<br />

only place of trade in Mesopotamia. Fiscal considerations must have been<br />

responsible for including this clause in the treaty because in consequence<br />

every Sasanian merchant had to pay customs duties if he wanted to sell<br />

his goods in Nisibis, which at the end of the third century was part of the<br />

Roman sphere of influence. 138 We cannot say with certainty how high these<br />

customs duties were. It is possible that the Sasanians now had to submit<br />

25 per cent instead of the customary 12.5 per cent of the selling price. 139<br />

By imposing high customs duties Diocletian intended to break the Persian<br />

monopoly on the silk trade and to add a counter weight to the prices<br />

dictated by the Persians.<br />

While the Roman line of reasoning seems clear and financial advantages<br />

on the Roman side possible, it is difficult to estimate how far the decision<br />

of 298 had an overall effect on the Sasanian state budget. 140 It looks as if<br />

the clause did not diminish the revenues of the Sasanian state because it<br />

did not lose its freedom to impose customs duties from traders either when<br />

they entered the Sasanian Empire or when they sold their goods within<br />

Persian territory. 141<br />

Nisibis was vehemently contested during the fourth century 142 but still<br />

retained its role as a trans-shipment centre after 363 when the city fell<br />

into Sasanian hands. 143 Ammianus Marcellinus’ elaborate description of<br />

the exodus of its inhabitants and the take over by the Persians illustrates<br />

how much the loss of this city shocked contemporaries. 144 Not surprisingly,<br />

when relations once more deteriorated during the sixth century, the Romans<br />

built the city of Dārā-Anastasiopolis facing Nisibis and transformed it into<br />

a massive bulwark during the reign of Justinian. This was meant to be the<br />

Western counterpart to Nisibis. 145<br />

137 Manandian 1965: 77; in general on trade related aspects in the diplomatic relations between West<br />

and East see <strong>Winter</strong> 1987: 46–74.<br />

138 Andreotti 1969: 215–57.<br />

139 Cf. DNP s.v. Zoll: 830 for further references; on late antique taxation in Syria and Mesopotamia<br />

see Pollard 2000: 213–18 and Jones 1964: 824–7.<br />

140 Blockley 1984: 33 emphasises the financial advantages for Rome, ‘The result of this was that the<br />

Romans would garner all the income from taxes of the lucrative eastern trade.’<br />

141 In <strong>Winter</strong> and <strong>Dignas</strong> 2001: 210 the authors emphasised the financial losses for the Sasanians but<br />

have changed their view since; on the Sasanian economy in general see Morony 2004: 166–94.<br />

142 Festus 27.2; on the confrontations during the reign of ˇ Sāpūr II see Maróth 1979: 239–43 and<br />

Lightfoot 1988: 105–25.<br />

143 Amm. xxv.7.19–14 (18); see also Chrysos 1993: 165–202.<br />

144 Amm. xxv.9.1–12; for context and interpretation see 18.<br />

145 For details, references and a photograph of the modern – still impressive – ruins of Dārā see<br />

figs. 13–14.

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