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Beate Dignas & Engelbert Winter - Kaveh Farrokh

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12 The first Sasanian–Byzantine War 101<br />

Pharazman left Edessa and went down and settled in Amida, and he would go out<br />

to those who were building and assist them.<br />

Marcellinus Comes a. 518<br />

Dārā, a city of this kind, founded in Mesopotamia.<br />

Dārā, which is a certain estate situated 60 miles south of the city of Amida and<br />

15 miles west of the town of Nisibis paid its proceeds to the church of Amida.<br />

The emperor Anastasius thus bought the buildings of this modest village for a<br />

fixed sum, 127 with the intention of founding a city there, and he immediately<br />

sent first class craftsmen there and gave instructions for it to be built. He then<br />

put Calliopius, 128 later patrician of the city of Antioch, in charge of this project.<br />

Undoubtedly with admirable perception this man marked out a hill adjacent to a<br />

plain by creating a furrow with a light hoe – in order to place the foundations –<br />

and on all sides he guarded it with the strongest walls, which were built up to this<br />

zone. He also included a river, which is called Cordissus 129 from the estate next to<br />

which it originates and winds its way murmuring along; at the fifth milestone it<br />

divides the same hill and the new city, gliding forward and forming a mouth on<br />

both sides. 130 After it had been decorated with further public buildings, he allowed<br />

the city to keep the previous name of the village. 131 The huge watch-tower of this<br />

city, which was constructed in an elevated location and was a continuation of the<br />

walls, was a tower called the ‘Herculean tower’ and looked up to Nisibis to the east<br />

and back to Amida to the north of it. 132<br />

The Latin author Marcellinus Comes (Count Marcellinus), 133 who among<br />

other works wrote a chronicle covering the years 379 to 518, mentions the<br />

proximity of Dārā to the two most important cities Amida and Nisibis<br />

and thus points to the special geographical location of the city within the<br />

border area between the Byzantine and the Sasanian Empires, which must<br />

have been crucial for the emperor’s decision to choose Dārā in particular as<br />

the location for a powerful fortification. Dārā’s city walls and watch towers,<br />

which are still visible today (figs. 13–14), attest to the impressive strength<br />

of this late antique fortification. 134<br />

127 As the Church of Amida was the official owner, the emperor had to purchase the village Dārā from<br />

her.<br />

128 On Calliopius see Croke 1984: 86–8.<br />

129 The easy access to water supply must have been a further reason for choosing this particular place<br />

for the fortification.<br />

130 On the river Cordissus and its position within the city see the detailed account given by Proc. Aed.<br />

ii.2.1–7; BP viii.7.7; see also Whitby 1986a: 739 and Croke 1984: 84.<br />

131 The city was in fact renamed Anastasiopolis; cf. Croke 1984: 84–5.<br />

132 On this tower see Croke 1984: 85–6; John of Ephesus mentions it in his account of the siege of<br />

Dārā by Xusrō I in the year 573.<br />

133 On the author and his work see Croke 2001; for an English translation and commentary see Croke<br />

1995.<br />

134 See in particular Croke and Crow 1983: 143–59; Isaac 1992: 254–5; Gregory 1997: C6.

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