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Beate Dignas & Engelbert Winter - Kaveh Farrokh

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260 9 Exchange of information between West and East<br />

who lived during the reign of ˇ Sāpūr II, when comprehensive persecutions<br />

of Christians took place in the Sasanian Empire (31).<br />

Martyrology of Pusai under ˇ Sāpūr II, Acta martyrum et sanctorum,<br />

ed. P. Bedjan, ii 208–10<br />

This illustrious Pusai was one of the descendants of the captives whom ˇ Sāpūr the<br />

son of Hormizd 72 had brought from the territory of the Romans and had settled<br />

in the city of Vēh ˇ Sāpūr which is in the province of Fārs, for the father of this<br />

Pusai had arrived in that captivity. 73 He was a person at ease with his way of life<br />

in this world, and was a believer in Christ before he was taken captive. He lived,<br />

then, by order of the king, in the city of Vēh ˇ Sāpūr, and he made himself a native<br />

in it, and married a Persian woman from the city, and converted her, and baptised<br />

his children, and raised and instructed them in Christianity. Now when this king<br />

ˇSāpūr the son of Hormizd, he who stirred up the persecution against the churches<br />

of the east, 74 built Karhā d-Lādān and brought captives from various regions and<br />

settled them in it, it was also pleasing to him that from all the peoples of the cities<br />

which were in the territories of his dominion he should bring thirty families, more<br />

or less, and settle them among them, so that through the mingling of their people<br />

the captives should be bound by their families and by their love, so that it should<br />

not be easy for them to return by flight, a few at a time, to the territories from which<br />

they had been taken captive. 75 Now ˇ Sāpūr planned this by his cunning, but God<br />

in his compassion made use of it to bring about good, for through the mingling of<br />

the captives with the peoples he captured the peoples for the knowledge of truth,<br />

and made them disciples on the way of verity. Like the other families whom they<br />

brought from various regions and settled in Karh‚ by the command of ˇ Sāpūr son<br />

of Hormizd, so also they brought [families] from the city of Vēh ˇ Sāpūr which is<br />

in Fars. Among these whom they brought from Vēh ˇ Sāpūr they also brought the<br />

blessed Pusai, and his wife and children, and brothers and sisters, and the people<br />

of his household, and they settled them in Karhā d-Lādān. Pusai was a skilled<br />

craftsman, and was especially expert in the making of woven cloth and in the<br />

embroidery of gold filigree. And he was one of those craftsmen whom king ˇ Sāpūr<br />

gathered together from all the peoples, the captives and his own subjects, and made<br />

into a single, multi-tiered, guild, and he established a workshop for them beside<br />

his palace in Karhā d-Lādān. Now the blessed Pusai, because he was excellent at<br />

his craft, was praised before the king, and he was continually giving him honours<br />

and great gifts. Indeed, after a short time he made him chief craftsman, as day by<br />

day the man grew in honour and praise.<br />

72 According to Braun 1915: 58 n. 2 this must be a confusion and refer to ˇ Sāpūr I, son of Ardaˇsīr, during<br />

whose reign many Roman prisoners of war were deported to the Sasanian homelands.<br />

73 On Pusai see Schwaigert 1989: 155–9.<br />

74 On the persecution of Christians during the reign of ˇ Sāpūr II (309–79) cf. pp. 220–1 (31).<br />

75 This refers to the desire of the deported population to return to their home countries.

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