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Seattle University Collaborative Projects - International Academy of ...

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consequences <strong>of</strong> such recognition or lack there<strong>of</strong>. This paper explores attempts in universitycontexts to reconcile such conflicts or tensions by means <strong>of</strong> a spiritual perspective (inclusive <strong>of</strong>secular humanism), with the underlying goal <strong>of</strong> producing a new generation <strong>of</strong> leaders whounderstand the relationship <strong>of</strong> healthy religious behaviors and attitudes to individual andcommonwellbeing.Religious Freedom and Violence against WomenElizabeth Davenport, <strong>University</strong> <strong>of</strong> Chicago (ejld@uchicago.edu)There is great variance around the world with regard to law providing women with protectionfrom and response to violence in domestic and other contexts. This variance <strong>of</strong>fers a tellingopportunity for a close examination <strong>of</strong> intersections <strong>of</strong> religious freedom, human rights, andwomen's mental health. Religiously-motivated attitudes and acts may sometimes advance thecause <strong>of</strong> human rights, but too <strong>of</strong>ten appear to undermine both individual rights and the commongood, as happens when religious voices call for disparate treatment <strong>of</strong> women and men (forexample, in determining marriageable age, or in law rooted in the belief that heralding the rights<strong>of</strong> women necessarily undermines religion or "the family"). The mental health consequences forthose denied equal treatment under the law are well documented, and violence against women iswidely understood to be a fundamental violation <strong>of</strong> women's human rights. Yet religiousfreedom is frequently held to trump such rights. This paper asks what it would take for religiousjustifications for infringement upon the integrity and dignity <strong>of</strong> women to be consistentlyrejected, and whether the limiting <strong>of</strong> religious expression that threatens the common good is notonly desirable but feasible, even in diverse cultural/legal contexts.76. Hybrid Correctional Centre – Mental Health Centre: TheSecure Treatment Centre ModelOverviewColin Cameron, Royal Ottawa Health Care Group, Ottawa, Canada(colin.cameron@theroyal.ca)The Secure Treatment Unit (St. Lawrence Valley Correctional & Treatment Centre) is a 100 bedhybrid Correctional Centre - Mental Health Centre whose mandate it is to serve adult male<strong>of</strong>fenders serving a provincial sentence (less than two years) identified to have serious mentalillness from accross Ontario. This facility is the result <strong>of</strong> a contractual agreement between theMinistry <strong>of</strong> Community Safety and Correctional Services and the Royal Ottawa Health CareGroup. The staffing ratio is 70% health care pr<strong>of</strong>essionals vs 30% correctional staff. Dr.Cameron's introduction will provide an overview <strong>of</strong> this unique facility, including looking atsome <strong>of</strong> the overall clinical outcome and recidivism data.185

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