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Seattle University Collaborative Projects - International Academy of ...

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Sacred Sites versus Corporate Rights: Anxieties and Antidotes in a NorthAmerican Indigenous CommunityPatricia Loew, <strong>University</strong> <strong>of</strong> Wisconsin-Madison (paloew@wisc.edu)This presentation examines cultural anxiety in the Bad River Ojibwe over plans to site a largescale taconite iron mine at the headwaters <strong>of</strong> the Bad River watershed, one <strong>of</strong> the riches wildrice-producing areas in North America. Manoomin, as the Ojibewe refer to the rice, is thespiritual center <strong>of</strong> the tribe's political, historical, social, and ceremonial experience. the tribe hastaken a traditional approach to elevate understanding about its relationship to the wild rice andthe need to protect this important natural resource--storytelling. However, tradition now has acontemporary twist. Young people (ages 10-14) are creating digital stories about the mine threatthat integrate Traditional Ecological Knowledge with western science and uploading them toYou-tube. Their stories, which rely on interviews with elders and Native scientist, empower thecommunity, influence outside decision-makers, help create Native and non-Native coalitions,and ultimately help reduce cultural stress over this perceived threat to their way <strong>of</strong> life.169. Torture & AbuseThe Right to Rehabilitation in <strong>International</strong> Criminal Law and the Role <strong>of</strong>Mental Health Pr<strong>of</strong>essionals in the Post-Conflict Reconciliation ProcessDragana Radosavljevic, <strong>University</strong> <strong>of</strong> Greenwich (rd38@gre.ac.uk)The present paper investigates the parameters <strong>of</strong> the right to rehabilitation <strong>of</strong> war criminals andveterans under international criminal law and seeks to identify specific rights in relation tohealth, in this context mental health, as means towards social re-integration and, ultimately,reconciliation. The paper highlights inherent problems associated with immediate post-warinequalities in accessing mental health resources between military personnel, veterans andconvicted war criminals on one hand and victims <strong>of</strong> the conflict on the other, who are morelikely to be recipients <strong>of</strong> reconstruction efforts and help from international organisations. Dealingwith mental health issues <strong>of</strong> those who have or are perceived to have committed crimes, or havebeen convicted <strong>of</strong> war crimes, is more difficult, as this requires greater social and political will aswell as infrastructure. The paper then explores roles and scope <strong>of</strong> mental health pr<strong>of</strong>essionals inthe post-conflict rehabilitation process <strong>of</strong> war criminals and veterans as well as the role <strong>of</strong> thosepr<strong>of</strong>essionals in facilitating social reconciliation. Generally, military rules provide little privilegeon information <strong>of</strong>fered by those seeking therapy, such as admissions <strong>of</strong> war crimes, which mayresult, through the suppression <strong>of</strong> guilt, anxiety or depression for instance, in misdiagnosis and/oraggravation <strong>of</strong> symptoms for which help is sought in the first place. Two issues are consideredhere. Firstly, the extent to which military confidentiality rules hinder psychotherapist-patient396

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