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Bruno Latour, Aramis, or the Love of Technology, PDF - Dss-edit.com

Bruno Latour, Aramis, or the Love of Technology, PDF - Dss-edit.com

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With a technological project, interpretations <strong>of</strong> <strong>the</strong> project cannot beseparated from <strong>the</strong> project itself, unless <strong>the</strong> project has be<strong>com</strong>e an object.The act<strong>or</strong>s' <strong>or</strong> observers' interpretations <strong>of</strong> <strong>the</strong> act<strong>or</strong>s' motivationsand interests be<strong>com</strong>e m<strong>or</strong>e real and less real as a function <strong>of</strong> <strong>the</strong> progressiverealization <strong>or</strong> derealization <strong>of</strong> those interpretations. Freque attributesintentions to his CEO, to <strong>the</strong> <strong>com</strong>pany head, to <strong>the</strong> RATP, to nonmaterialcouplings, and to variable-reluctance mot<strong>or</strong>s, just as he attributes rules <strong>of</strong>behavi<strong>or</strong> to provincial cities, to France, to <strong>the</strong> private sect<strong>or</strong>, to <strong>the</strong> publicsect<strong>or</strong>, and to humanity in general. He lines up <strong>the</strong> act<strong>or</strong>s, humans andnonhumans alike, in a narrative; he mobilizes <strong>the</strong>m in a scenario in <strong>the</strong>course <strong>of</strong> which <strong>Aramis</strong> exists f<strong>or</strong> real on <strong>the</strong> Petite Ceinture; he <strong>of</strong>fers <strong>the</strong>mroles, feelings, and ways <strong>of</strong> playing. He creates a whole w<strong>or</strong>ld, a wholemovie, a whole opera. Will <strong>the</strong>y follow along? Will <strong>the</strong>y play with him? If<strong>the</strong> act<strong>or</strong>s lend <strong>the</strong>mselves in large numbers to what Freque expects <strong>of</strong> <strong>the</strong>m,<strong>the</strong>n his interpretation <strong>of</strong> <strong>the</strong>ir roles as well as <strong>the</strong> <strong>Aramis</strong> object that <strong>the</strong>y'recharged with creating will both be realized.But some <strong>of</strong> <strong>the</strong>m protest. "Intentions are being attributed to me!"<strong>the</strong>y cry indignantly. "I never wanted to pursue <strong>Aramis</strong> beyond <strong>the</strong> W<strong>or</strong>ld'sFair project," say <strong>the</strong> public auth<strong>or</strong>ities. "It was never a question <strong>of</strong> anythingbut research on automation," say <strong>the</strong> researchers. "You're giving me <strong>the</strong>role <strong>of</strong> <strong>the</strong> Rat, but I want to play <strong>the</strong> Mouse." "You don't know thosepeople-<strong>the</strong>y're Machiavellian." And <strong>the</strong>re goes <strong>Aramis</strong>, moving backwardalong with <strong>the</strong> interpretations <strong>of</strong> one <strong>of</strong> <strong>the</strong> screenwriters. The act<strong>or</strong>s,disbanded, are recruited by o<strong>the</strong>r screenwriters, given new roles, dressedin new costumes, entrusted with new scripts, and <strong>the</strong>re <strong>the</strong>y go again ...So translation is not <strong>the</strong> starting point f<strong>or</strong> an action, but <strong>the</strong> first result<strong>of</strong> a preliminary scenarization. To make someone deviate from her goals,that someone first has to be defined; goals have to be attributed to her, asocial physics has to be proposed that makes her susceptible (<strong>or</strong> not) todeviation, and a psychology has to be proposed that will make it possibleto explain <strong>the</strong> deep feelings <strong>of</strong> <strong>the</strong> being in question, whose desires are<strong>the</strong>n translated. Without that preliminary w<strong>or</strong>k, translation would be impossible.There would be act<strong>or</strong>s on <strong>the</strong> marked b<strong>or</strong>ders who would know what<strong>the</strong>y wanted and who could calculate <strong>the</strong> path that leads to <strong>the</strong>ir goals!There would be well-defined social groups endowed with well-understoodinterests! The w<strong>or</strong>ld would be rational and full-and technologies would<strong>the</strong>ref<strong>or</strong>e be impossible!TH 1984 DECSION

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