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Bruno Latour, Aramis, or the Love of Technology, PDF - Dss-edit.com

Bruno Latour, Aramis, or the Love of Technology, PDF - Dss-edit.com

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not only determined <strong>the</strong> laws acc<strong>or</strong>ding to which <strong>the</strong> w<strong>or</strong>ld w<strong>or</strong>ks butis also required to c<strong>or</strong>rect <strong>the</strong>m constantly. F<strong>or</strong> my part, I'd prefer asystem m<strong>or</strong>e in conf<strong>or</strong>mity with that <strong>of</strong> Mr. Leibniz, one in whichGod's creatures would contain <strong>the</strong> <strong>com</strong>plete recapitulation <strong>of</strong> all possibleactions. It would suffice to enter all predicates in <strong>the</strong> s<strong>of</strong>tware. So,f<strong>or</strong> example, if <strong>the</strong> creature Julius Caesar' were opened up, an infiniteintelligence could read everything he will necessarily do-from his birthand adoption to <strong>the</strong> Rubicon and <strong>the</strong> Ides <strong>of</strong> March. In <strong>the</strong> same way,by opening up <strong>the</strong> prototype creature, you could deduce all degrees <strong>of</strong>speed, all bridge crossings, and all station stops. The prototypes, liketrue monads, would have no do<strong>or</strong>s <strong>or</strong> windows. ""A serious drawback f<strong>or</strong> <strong>the</strong> passengers, don't you agree, Fa<strong>the</strong>r?""There is <strong>the</strong> problem <strong>of</strong> <strong>the</strong> passengers, <strong>of</strong> course [he chucklesmonkishly] ... But <strong>the</strong>n, wouldn't a project like that be m<strong>or</strong>e w<strong>or</strong>thy<strong>of</strong> God's greatness and perfection than your Malebranchean universe,which achieves harmony only through constant repair? Whereas Iwould achieve it through perfect calculations, and all <strong>the</strong> prototypeswould go <strong>the</strong>ir own ways because <strong>of</strong> <strong>the</strong> preestablished harmony in<strong>the</strong>ir s<strong>of</strong>tware; <strong>the</strong>y wouldn't have to see <strong>or</strong> know each o<strong>the</strong>r. Don'tyou agree, my son, that this w<strong>or</strong>ld would c<strong>or</strong>respond m<strong>or</strong>e closely to<strong>the</strong> picture that piety should draw <strong>of</strong> God? ""Of God, no doubt, Fa<strong>the</strong>r, but how about Matra? Even an inertialplatf<strong>or</strong>m couldn't keep its fixed point without being reinitialized fromtime to time. You're asking too much <strong>of</strong> human beings. ""And you, my son, are not asking enough <strong>of</strong> God. ""But what do you do about freedom, Fa<strong>the</strong>r? Why not allow <strong>the</strong>vehicles enough knowledge to take care <strong>of</strong> harmonizing <strong>the</strong> laws <strong>of</strong> <strong>the</strong>universe-fixed by God-with <strong>the</strong> little adjustments that human imperfectionand sin have put in Matra, in <strong>the</strong> chips as well as in <strong>the</strong> tiniestlittle fleas? Why not open up our monads? Let's give <strong>Aramis</strong> m<strong>or</strong>eautonomy, as befits a divine creature, after all; f<strong>or</strong> won't God's w<strong>or</strong>kbe judged all <strong>the</strong> m<strong>or</strong>e beautiful to <strong>the</strong> extent that His creatures arem<strong>or</strong>e free? Instead <strong>of</strong> making <strong>the</strong>m automatons, as you do, I'd make<strong>the</strong>m living creatures. They'll know how to repair <strong>the</strong>mselves, and<strong>the</strong>y'll get <strong>the</strong>ir bearings from one ano<strong>the</strong>r. Instead <strong>of</strong> <strong>com</strong>municatingabstractly with <strong>the</strong>ir Creat<strong>or</strong>, as you propose, <strong>the</strong>y'll find a new harmonyowing to <strong>the</strong>ir freedom. Yes, Fa<strong>the</strong>r, <strong>the</strong>y'll be connected by avinculum substantiale. Nothing material will link <strong>the</strong>m toge<strong>the</strong>r to keep<strong>the</strong>m on <strong>the</strong> right path. They'll have to make independent decisions,check <strong>the</strong>mselves, connect and disconnect, in conf<strong>or</strong>mity with <strong>the</strong> lawsI S ARAMIS FEASIBLH

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